Jewish profanation of Hostia – it is not good to talk about it!
An extraordinary past of Prosecution and Eucharistic Miracle. erstwhile known throughout Poland and Europe, present faded, forgotten!
(Fragments of the book The Eucharistic Miracle in Poznań in 1399 – blood sprained from Hostia)
Introduction
PThe Poznań Eucharistic Miracle, which took place in 1399, belongs to the category of events in the past of the Church, which the swindlers, in the name of “political correctness”, would like to hide under the cork, as would the torment and execution of St. Simon of Trent by a group of Jews who hatred Christ.
Although these events divide both geographical and temporal distances (St.Simon was murdered in 1475 in a distance from Poznań by more than 1000 kilometres), in many respects they are similar. In both 1 and the another history, the perpetrators of the heinous crimes were the unfaithful Jews who rejected Christ and hated him. W An innocent kid falls under their knives. Simon. In Poznań, they execution Christ again, which is beautifully told by the quoted introduction to this work: There the Lord is only on the Head with sharp thorns of stabs, and here after all the flesh is broken with knives.
There is another crucial similarity: the complete denial of these events, both by judaic and their “Christian” helpers, blinded by the thought of “interreligious dialogue”.
Meanwhile, the martyrdom of innocent Simon was confirmed by the Church, who elevated him to altars as a holy martyr. Moreover, the trial file clearly indicates that this was not a false accusation. As the judaic historian Dr. Ariel Toaf proved, the evidence given by the defendants contained information that was inaccessible to investigators and which they could not know. Moreover, these statements were made by individuals with separate purposes, which excluded the anticipation of common contact and reconciliation.
But let us return to our native communicative about the Poznań profanation of the host and the Eucharistic miracle. It should be admitted that for a “legenda”, officers of the judaic paper for Poles, i.e. Electoral NewspapersThey gave her quite a few attention and energy. Let us quote any headlines and excerpts of articles on this subject:
• "Antisemitic legend cultivated in Poznań church. It is even in the urban game”
• "Antisemitic past in Father of Poznań. It was published by the Krakow Curia publishing house”
• “The Witch Hammer in the Poznań Church”
• "The priest of judaic Street continues to cultivate anti-Semitic legend. She talks about her and organises anniversaries’
• “The end of the anti-Semitic legend?”
• A notable passage: "Freski about anti-Semitic pronunciation in Poznań churches should be covered with informational plaques that untruth history," declared Archbishop Stanisław Gądecki.
• ‘Anti-Semitic frescoes and pickets before ‘Election’
• "They stabbed the host – anti-Semitic communicative resumed"
• "There is simply a fresh rector of the church at judaic Street. Here are controversial anti-Semitic frescoes."
We could multiply these “shocking” titles further, but as you can see from these fewer examples, the officers of “GazWybu” were very afraid that the “dark people” believe in specified terrible anti-Semitic stories and superstitions. The Poznań curia was besides concerned, which – no wonder – bent its neck against judaic pressure, publishing an article on its website entitled "Legenda on 3 hosts". possibly the revolution in the Church will go further and shortly we will be able to read about the "Legend of the life of the Lord Jesus"...
In this article, written with his head bent to the ground (unless it was written by a typical of the judaic spiritual community – at the time the head was triumphantly lifted), the author states: "In 2005 Archbishop Stanislaw Gądecki ordered the removal of the pre-war plaque installed in the church of the Holy Blood of Jesus with a description of profanation" and: "With the announcement by the Vatican Council of the Second Declaration on the Church's Relation to Non-Christian religion (1965), the process of discovering the common spiritual relations of the Church and Judaism was initiated".
Of course, as usual in specified cases, the mentioned “discovery of common spiritual relations” consists in the yielding of the field by Catholics, organizing anti-Catholic Hucp specified as the Day of Judaism in the Church, or the firing of Khanuk candles by church hierarchs. These concessions, of course, went even further. Not only was the prayer for the conversion of the Jews demolished, which was an act of deep mercy to this hardened in the errors of the people, but it was besides stated that the Jews were inactive a chosen nation.
What's it truly like? Well, God, of all known reasons, chose the judaic nation to accept the Messiah whom the prophets awaited. This was done, Christ came, but blind Jews did not know him. The smokers in their hatred murdered the Messiah. Since they rejected Christ, they became a faithless, faithless, godly nation. Those of them who believed abandoned Judaism and became Catholics.
The logical consequence of the claim that Jews are inactive a chosen nation must be that Christ was not the actual Messiah. That – as the Talmud's wise men say – he was an adulterer, an idolatrous, a fraud, a magician. And we, along with the Jews, are inactive waiting for the Messiah.
The conventional teaching of the Catholic Church is clear: the fresh elected nation is members of the Catholic Church. Judaism is simply a false religion. As St. Augustine wrote:
“Therefore there are inactive Jews to carry our books to their shame. For erstwhile we want to show the Gentiles that Christ was foretold, we quote the Scriptures to them. And so that they may not say that we, the Christians, have arranged them, and that together with the Gospel we preach, we have invented prophets, by which it would seem to be foretold what we preach, then we convince them on the basis that all these writings in which Christ was foretold are found in the Jews.
The Modernist Church is doing the Jews the top possible harm – it acknowledges that their conversion is clearly not necessary.
Now let's look at the lie about the alleged legend. The same article says: “Could any of these stories have been true? Medieval sources only confirm that at the turn of the 14th and 15th centuries a host was found in the membranes under the city, and that in this place the chapel was first established, and then – founded in 1403 by Władysław Jagiełła – the church of the Holy Body and the monastery of cloven Carmelites. There is no word in these sources about profanation, nor about the judaic participation in these events. The legend of the profanation was brought here most likely – after the sanctuary was built – by pilgrims or Carmelites themselves. They began to adapt it to the Poznań realities, indicating the dates and places where events would take place."
Where, then, did the Jews learn about the profanation of the host in Annual John Longer? Did the Carmelites decision in time, tell Długosz a "anti-Semitic legend", and this 1 transferred it to paper? It is worth noting that Jan Długosz was born 16 years after the Eucharistic miracle. So this communicative takes place in his day, and since King Władysław Jagiello founded the church and travelled to the sanctuary many times, this means that it must have been very famous.
It is besides worth mentioning that – according to Mieczysław Noskowicz – in Grodzka Chronicle In fact, there is no memory of the desecration of Hostia. However, noskovic adds a disturbing fact: 30 pages were torn from that chronicle, as evidenced by the missing numbering! These were pages from 1399!
Moreover, until 3 papal bulls were devoted to this issue. What, then, would the pope mention to if the event were not true? Consider how loud it must have been erstwhile the news of it (2,2 years!) reached the capital of Peter. many chroniclers (after the Long Ages) besides described this story.
Why, then, does the curia lie that there is not a word in medieval sources about the profanation of hostia by Jews? Why did the article not mention the demolition of the city document? possibly this article was not written by a typical of the curia, but, as part of the ecumenical cooperation and the “reciprocal spiritual relations”, was it entrusted to a typical of the synagogue? That would be quite a few point.
Let us look at the second point mentioned in the article, namely the adaptation of the "legendy" version to Poznań realities. Well, as another argument that allegedly proves that this communicative is made up, it is stated that there were many specified stories in Europe. The detectives' doves conclude that if so, it is clear that they were anti-Semitic cripples.
The mistake in this thought is that in these another “legends” the common denominator was the profanation done by the Jews, while another details differ. So this is an argument. behind this, not Against thisthat Jews committed specified desecrations in various places in Europe.
Interestingly, judaic historians and their sidekicks do not reason in a akin way erstwhile examining the question of alleged pogroms. They do not conclude that possibly further stories about these pogroms are simply the calculus of local legends on this subject.
The work we have prepared for you consists of 2 combined texts, i.e. work from the 20th century and work from the 18th century. These texts were translations from the Latin language of the book Tomasz Treter (Clucer of Poznań, Kanonika Warmiński), published in Latin in 1609. They both did. Approbotio, i.e. the approval of the church authorities to print.
In places we considered necessary, we modernized the language to be accessible to the reader today. Where any information was lacking in the book of the 18th century, we completed it with a text from the 20th century (mostly descriptions of the places where the events were described) and vice versa.
We besides include an extended extract from the book The Book of Miracleswhich we hope will aid readers to strengthen their faith. What is very important, we besides add to the book the contents of the brochure published in 2019 by the late priest Leszek Wilczyński, who restored his activity to the memory of profanity and miracle. This activity was met with furious attacks, including by officers Electoral Newspapers.
This work was originally not to be resumed, but courtesy of the Publishing home of St. Stanislaw BM from Krakow and the generosity of our patrons were allowed to redeem the copyright for this book. Fr Wilczyński, as a past enthusiast, re-described events related to profanation, proving that it is not a legend, but a real event taking place in the past of our homeland.
CHAPTER I
THE JEWS BURN THE CHRISTIAN WONDER
(History written by Tomasz Treter and published in 1609)
NThe faithful judaic people, as in the Old Order, were disobedient and hard-hearted to God, who led him to obey and service with unspoken blessings, so besides in the Law of Grace became so wicked to the only-begotten boy of his, Christ, Savior, the actual Messiah, who through so many prophecies was promised to him, who had come into the planet and brought him many gifts that he had brought him out of anger and hatred to the cross.
And after his glorious Resurrection and Ascension, he never gave up unrepentant enmity and enmity to persecute his increasing apostolic Church, in order that he might bury the memory of man's redemption in the darkness of eternal forgetfulness and completely obliterate it among men. And due to the fact that this memory turns out to be the most clear in the Most Holy Sacrament, so it does not cease (the judaic people) to exert and pour out upon him the hellish venom.
And although there are examples for this in various parts of the Christian world, but the judaic crime in Poznań, the capital city of large Poland, is shown in various parts of the Christian world, so that they will not be able to overshadow or obscure any ideas of the spell.
In the year 1399 the judaic rabbis, the spirit of the devil, persuaded, put in all the treatments and ways that the Holy Host could get into their hands. And the spell, their father, did not refuse to effort to aid them, for the mediocre woman, a Christian woman, having a daughter of an only child, by her deception, led to the fact that in the Jews of Poznań she accepted the service, so that the scarcity of her life would be more rewarding to save.
Then, erstwhile he remains at their service, in a short time, with the cunning of the Black One, he is fueled with The Jews declare to her their desire to get the Most Holy Host, encouraging the female with mild words, kindness and hope of a rich payment, that she may support them with her service, promising her that no 1 will know about it.
It was a simple thing for a greedy female to take a bribe. Having forgotten the fear of God and the Christian faith, the unfortunate traitor Judas, his daughter, is bribed and paid from the Jews, promising to satisfy their demands and to look to this service of opportunity.
Hence, Christians who, contrary to the exact bans of the canons, or the law of the clergy, are exposed to the dangers of being small, or who accept the service of the Jews or unbelievers for nothing.
...
(from infirmary CROWD – NATURAL EUCHARISTIC mediate
Fr Leszek Wilczyński. 2019 Edition)
1. This is how it came to pass, if the historical Broadcasts of the Conspiracy of the EU
Jan Długosz, 1 of the most prominent medieval historiographers in the most celebrated and largest work entitled Yearbooks, or chronicles of the celebrated Kingdom of Poland (1455–1480) reports: “On Friday 15 August [1399], a female in Poznań, having accepted the Most Holy Sacrament of the Eucharist in the monastery of the Dominican brothers in Poznań, took the host out of her mouth to sale to Jews in Poznań. The host was found in the meadows of the city of Poznań. erstwhile they found her, people began to enjoy large blessings. profoundly afraid by this accident, the Polish king Władysław erected a monastery of the Carmelite brothers under the call of God's Body."
Included in Yearbooks... the relation is simply a priceless source, since Długosz was born only 16 years after the Eucharistic miracle and describes the event a small over six decades after it occurred. So it is simply a message as modern and reliable as possible. However, it was not only Długosz who left a way of the past of the desecration of the Host and the wonderful events accompanying it. We have more sources that give us specified a relationship.
It is besides worth paying attention to the work A communicative about the unusual presence of the Body of God in this place, where now in Poznań the church of the Body of God, Written by Tomasz Rerus, a associate of the Order of Brothers of the Blessed Virgin Mary from Mount Carmel, who had a peculiar function in the care of the place and memory associated with the Poznań miracle. Rerus gives a detailed description of the events of 1399 on which the later chroniclers of the communicative will be based. The Carmelite chronicler clarified the reasonably dated information left by Długosz, stressing that during the desecration of the Blessed Sacrament, the sacrilege of the act specifically afraid 3 consecrated Hosts.
...
After any time, the judaic community asked the king to re-examine the full case of the Hostia desecration. A reinvestigation was ordered in 1434 and a reopened trial continued for the next 20 years. However, the Jews were incapable to reliably challenge the judgement that had previously been given and supply convincing evidence of the innocence of those convicted of sacrilege. Moreover, after careful examination of the case, the court judgement of 1454 ordered the judaic municipality, as a compensation for the profanation of the Blessed Sacrament, to pay annually for the procession of God's Body a donation of 8 100 plasters. On the another hand, erstwhile all 100 years, on all circular anniversary of the Poznań miracle, 3 elders from the municipality had to participate in the Eucharistic procession, walking with knives in hand to symbolically remind of the terrible sacrilege of years ago.
We encourage you to read this cursed history, the book (222 pages, including 20 pages with colorful photos) can be purchased here: https://sklep.magnapolonia.org/product/wonder-eucharistic-in-know-in-1399-from-hostii-trysnel-blood/
It is besides worth to learn the sanctuary page and read the communicative described there: https://trzyhostie.pl/sanktuarium/history-codu/ –It is vain to search information about who bribed a female and who committed profanation! Until he would like to call for Thomas Treter – O cursed of our times of unhappiness and misery!
