Marcin Drewicz: We're losing land where we're from — Part 3

magnapolonia.org 3 months ago

Marcin Drewicz: We are losing land where we belong, which is simply a fewer words about the results of agricultural censuses in Poland. Part 3: ‘Kinematograph’ and hard treading on the ground.

For over a 100 years, i.e. in an era of powerful socialism, together with its variety called the folk movement in us, we have heard from everywhere, besides in all the fresh campaigning campaigns in Poland about "the equalization of cultural differences", or even "civilization" between the village and the city, about "the equalization of opportunities" between the alleged state and the alleged centre, between "Polish B" and "Polish A" etc.

Millions of people “in the province” had to be put into their heads (in another countries it was similar) that they were necessarily “worse” that they had “deficits”, so let them vote in elections for specified a organization and specified a organization – for the PRL it was of course this “one organization with appetizers” – and the group would remove these “deficits” as shortly as possible, so that these good people would cease to be “worse”. It's been going on for generations anyway. Before the Second planet War, for example, it was promised that “we will set up a cinematographer (sic!) for you here, and you will no longer gotta go to another town to meet your cinematographic needs.”

"And you will no longer have to..." do whether that or overpay for that or that, and in general bother or care about something – specified standard democratic-marketing promises are besides made in bulk today.

The essence of the issue is that, here in the last half century, we will call it "kinematograph" for the purposes of this statement, following the completion of the country's electrification and the dissemination of fresh inventions to the people, he himself "came under the roof", in the form of mass media: magazines, shortly radio, then television, shortly "satellite television", and in the last 4th of the century in the form of the Internet, together with the "for a fewer clicks" of large and tiny films and videos, and with online tv (sic!); that we will not mention the letter "email", about text messages or "smartphones in all pocket" here.

Thus, the same content and in the same mode has in scope both the resident of the large millionth capital and the resident of the isolated shrine on the alleged deaf village. In addition, at the latest at the turn of the 20th/XXI century of automotive industry, which results in at least 1 car per household – everywhere.

At the same time, the full population of horses (!) has been slaughtered in Poland (almost) and has been present here since time immemorial. We confess here and confess always (!) that we long for a good horse and for a chariot; and in general for a REAL village (sic!). “Furmanka?” asks today’s youth with a characteristic insecure smile. What is it (was)?"

As regards these modern "media bubbles" which have been carried by popular devices-systems in fresh decades, specified as television, the net or smartphones, advancement in developing LIVE human relations, they have not brought. The paradox! – but it besides did not influence the spread of the alleged higher culture, and let it besides affect the "mean" culture. due to the fact that these are just tools, this time with a very complex design.

Thus, sometimes, on the contrary, their usage has contributed to the spread of common barbarism (exemplum: communist propaganda, pornography, advertising of harmful behaviours and substances, anti-music...), combined with the evidence of these eternal immanent human behaviors "in real life", specified as telling individual something (e.g. fairy tales of a child), like singing/singinginginging themselves or individual like playing the instrument, even the simplest, dancing/flamming (sic!), drawing/singinging something, doing something yourself/handedly and not being able to do anything about it always more and always again, with the improvement of which is combined with the simplification of human actions to just push keys/guzz in various sequences.

For these are—what we repeat—if only tools. The usage of tools and what will consequence are decided by users, on their work (!) – in the city, in the countryside; in the centre, in the periphery; in “Poland A”, in “Poland B” and elsewhere. It's a separate one, and it's a immense subject that we don't discuss here.

If so, if the erstwhile shortage of specified an enticing "kinematograph" in the life of our generation was overcome in the alleged province, then in this alleged deep village – theoretically speaking – should increase awareness of these many ZALET dwellings, surviving and working there: in the countryside, in a tiny city, distant from the city of large and all nuisances associated with it; and awareness of this unquestionably insurrection (!), which owner and user of the given land of the Żywiącyka area has over a city man, and in many cases no real property at all.

For there is inactive a common contempt expressed by the 1 who doesn't care about something (unless the ground is flat) before the 1 who even "in the large city" has nothing (so-called a bare man). And vice versa: envy fed by the second against the latter. And mockery to him who went distant to conquer the wide world, but to his hometown he may return with what he had come out of it. And envy toward this "city", "with access to culture", "intelligent", "educated," "powerful," "with good fortunes," expressed in the belief that, since he had already been so talented in intangible terms by the Higher Power, "for social justice" he no longer had any material possessions, or even increases in earnings, "to be equal to all" (sic!). But we here are not considering these human flaws.

Let us callback the consequences of this "joyest barrack in the socialist camp", i.e. the paradox of the Polish People's Republic among another KDLs ("nationals of folk democracy") – as if it were communist but besides peasant-individualistic. To the various anecdotes going from the city to the countryside “in a walkway”, besides to the crossing of this walkway through militia blockades (as it sometimes happened! “as behind the German!”) or to the self-moving towards the city “babe with veal” (today the youth has no thought who it is; it was besides “as for the German!”).

For we had then, 1 or 2 generations ago, in a nominally communist state a multimillion people at the lowest level of education then remaining a crowd of comparatively tiny private landowners (and all that was on this land!); yes, dependent on the state monopoly in the form of buying agricultural produce and supplying agricultural produce.

Circumstances of Property, and of Ground, so first of all this NOROMICHOMEY (the alleged real estate) this multimillion-dollar folk crowd, which, by the way, in various respects, besides regional ones, placed in a situation absolutely IMPROVED towards all another social groups, including this “as it was at the time” – the cultural and intellectual elite of the Polish Nation.

As we are frequently reminded by this candidate for the Office of the president of Poland, "there is no freedom without ownership". So besides freedom of action, in peculiar public, political action, in the field of this "social change for the better". Yes, the prayerful hermit or friar of material property has no program, but he is free, active and sometimes effective in what he does; but we do not compose about his fields of activity here.

In times of PRL, the so-called working intelligence – 1 of the “three states” of socialist society, alongside the workers and peasants – with a monthly “making ends come to an end” was sometimes fragile; this is the case in any families to this day. This “new reality after 1989” on specified a hybrid socio-wage-free subsoil is besides built by present political factors. What a foundation, specified a building. "Who puts the home on the sand...".

Elsewhere, where there is simply a property-ground basis to lead the alleged good life in the fatherhood, sometimes things happen to say so, disturbing and surely surprising. Here's someone's adult daughter, but the girl on the issue, even when, on the 1 hand, she's prepared adequate and, on the another hand, she's successful among the closer and further studios, she doesn't want to be an heiress to a well-developed farm, forced by her father and mother, but she wants to be... a hostess (!!!) in a glass tower in a large city somewhere far away, preferably erstwhile she's "out of the West" if not immediately... "in Dubai" (ooo...no!). In different decades, it has been different. In the 1990s, i.e. just after the abolition of the "iron curtain" among the then Polish girls, especially those of the city, among them students, there was a fashionable abroad alleged baby-sitting; so "for catching" to start.

Of course, he is mostly guilty of this, mostly Anglo-Saxon production of "kinematograph" (but not just him!), for decades in millions of times already present, promoting just specified anti-marital and anti-family "models of behaviour", which is erstwhile for variety improved by new, hitherto unknown themes and scenes. What people won't come up with!

If the boy wants to stay on the farm, now he is “a modern agricultural enterprise”, he is prepared for this and he feels – and rightly so! – that “this is for him”, then he has nowhere to find his spouse in Poland. So rich! I can't believe it, but this is happening in many places now. tv series (in our opinion crypto-quarter-fornicated, sic!) a paradocumentary series entitled “A farmer seeks his wife”, this one, did not come out of anything, but its basic message, unfortunately, has a basis in the real social life of present Poland (and many European countries too).

So – that we will mention to the content discussed in another our publications – in Poland present we are dealing with a very deep crisis of educating a young generation, in the country and in the city, blamed by all without exception the educational environment, headed by the Family-Church-School triad. For here is this "kinematograph", and in its most cryptic-perverse appearance – triumphs over those.

Is the Polish-Catholic Family-Church-School triad alive and working for this intent present to "use the world's demand" in specified a way that our girls (the boys too) necessarily end up as hostesses in glass skyscrapers and dream not, as until recently, about, let's say, fresh York City (and there was this terrible planet Trade Center), but simply "about Dubai"?

We ask the Catholic priest to begin his answer to these and akin questions not with the phrase “I think...” or even more so with “I think...” but with the phrase “The Holy Church teaches that...”.

Yes, yes, we realize – this long-standing trend of growth of the average agricultural area in Poland, including the acquisition of further tiny areas to larger farms and thus inactive growing. This announces the strength of our Polish agriculture! But to make the decline in the number of farms in the current generation, this already “with the Cinematographer-Internet-Smartphone”, so fast and violent...? There must be something else in here that we don't have full recognized.

Who knows? possibly the plague described here is imposed by the mass media at all not mentioned activity of any specified present not "Prussian", but another of the distant planet "colonising commission" or respective specified institutions; possibly even competing on our lands without our cognition or consent. For in the media we sometimes hear about the activities of another "firms", namely those "international employment agencies", which have – not only 1 – their part in carrying out this extraordinary invasion of Europe of masses of refugees from the post-Soviet area, Asia, Africa, and even, as we hear, South America. All at once! They didn't miss – they got us locals.

C.D.N.

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