To be discreet, to be as calm as possible

prokapitalizm.pl 13 hours ago

How could an effort by a kaduk operating under the flag of “order of chaos” be made to yet and irreparably overshadow a man? First of all, with 1 hand, it could lead to a disheartened and complacent dictatorship of “diversity, inclusiveness and sustainable development”. Then – at a time erstwhile it would bring humanity to the brink of complete dysfunction – it would give it a more conventional dictatorship of tribism, protectionism, and militarism treated as an alleged remedy.

Finally, at the utmost phase of social failure caused by constant, self-destructive and exhausting biting each another by supporters of these 2 dictatorships, the failure threatening a global "nuclear solution" – he would decide to save everyone in a "wonderful" way and reconcile with the intervention of "a god from a machine" in the form of "artificial super intelligence" or possibly even "older brothers from outer space". The point is that mass, chronic folly would scope the level at which human critical mass would be ready to pay a akin “God from the machine” a tribute to sincere and unconditional obedience, resulting in irreversible and boundless enslavement.

Someone might say it's specified a serenityal series of shamucts that fewer people would fall for it to the very end. If this proposition should be an expression of religion in the yet inadequate common sense of the greater part of mankind, it should be applauded and trusted as a self-fulfilling prophecy. However, given that the planet seems to be already in the second phase of this sequence, it is worth balancing this optimism by maintaining a peculiarly advanced vigilance and sobriety, especially on a scale that can be straight affected. He will then be as prudent as he needs to be, and as calm as he can be – that is, rightly trusting in the fact that no substance how many could be yet deceived, he will not join them.

* * Oh, * *

If, for a long time, you have witnessed the programme-implemented ideological embodiment of neighbouring societies—throwings which shamelessly took on banners any well-matched values, and then carried out their frail caricaturization, leading to fast advancement of social dysfunction—as shortly as you announcement a single symptom of akin processes, it is not amazing to become susceptible to sometimes exaggerated reactions based on reflexive generalizations fueled by cynical political populism.

Being an involuntary associate in the hybrid ideological war to exhaustion, individual battles can only be won by maintaining the serpent's prudence and the integrity of the dove, thus keeping distant from any cheap, pseudomoralist slogans coming from all sides. In another words, it remains then consistently to request of itself and others, trying to discern all the key circumstances of certain “flammable” events, knowing in advance that this will not always be full possible, although it will always be full desirable.

Only by trying to keep a akin attitude can 1 hope that freedom will not become a hostage of fear, safety a hostage of complacency, trust a hostage of cynicism, and consideration a hostage of naivety. So it is only then that 1 can hope that – having left behind all the eloquent ramblings about the applause of this or another front of the home “saviors of the world” or even any of it – there will be no harm to your soul.

Jakub Bożydar Wiśniewski

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