Antoni Ciszewski: Between Gierty and reality
As usual, the fight for fact and justice in the planet always takes place between Goliath and Bible David. Physical strength, and the fear it usually carries with it, is opposed in God's plan of salvation to filigree growth, the red hair of a young man wandering the field or city, with an indication of clear freckles on his face, not knowing why, adding him a small more joyful smile.
Today, specified an imaged Philistine from Gat could be Roman Gierty, whose individual success was achieved by Fr. Tadeusz Rydzyk, the Torunian redemptorist, Polish clergyman of post-compartment ritual, the founder of Radio Maryja and tv Trwam, the rector of the private Academy of Social and Media Culture in Toruń, belonging to the Lux Veritatis Foundation, listed on the list of non-state MEN universities at No. 75.
Dispute What a hurry he drew Roma Giertych in right-wing media has a concordat basis, and Fr Rydzyk's charge publically concerns the issue of preserving autonomy, between the Catholic Church and the Polish State.
In Article 1 of the Concordate there is possibly 1 single commitment of the Catholic Church, described in this global agreement: a commitment to the independency and autonomy of the State. A akin commitment was accepted by the State. The top form of independency of the Church is the pope's right to fill bishops' capitals and the right of bishops to fill parishes. (...) The concordat between the Polish Republic and the Holy See clearly states that the appointments of bishops belong to the exclusive prerogative of the Holy See.
The same applies to the appointment of parish priests by bishops – they are not subject to any state control. Any interference in the process of selecting these hierarchical authorities of the Church would be a violation of the independency and autonomy of the Church, and thus besides a violation of the Concordate— He eagerly confessed, erstwhile founder and erstwhile leader of the Polish household League.
The fact that Mr. Giertych in his theoretical reflections on the application of global agreements hits like a bullet into the fence, is not amazing especially, due to the fact that this kind of confusion, in the context of a possible individual retaliation for the deficiency in the past of warmth of the heart on the part of o. Rydzyk towards the leadership of the LPR, is simply a strict political and not legal character, thus unacceptable from a Catholic point of view, due to the teaching of the Catholic Church and the right of conscience in keeping faithful to God in the Holy Trinity to the 1 and parent of the Church.
Also prematurely issued by the MP/legalist delict the possible breach of the concordat agreement, in this peculiar case the agreement of 28 July 1993 between the Holy See and the Republic of Poland, Dz. U. 1998 No. 51 item 318, in respect of the failure to respect the rule of independency and autonomy of the Parties by Fr. Rydzyk, is in fact a frontal attack on this clergyman, with the intention of undermining his integrity and dignity in the fulfilment of the priest's ministry.
But on the MP's pursuit he fits in vividly into a model of ideological dictatorship, not taking into account the fundamental legal principles that arise from the law.
One of the basic legal principles is that: The discipline of the law is cognition of divine and human affairs and cognition of what is just and what is unjust.
For a wide scope of Poles, Giertych has long since ceased to be a lawyer (?) under the Bar Ethics and Professional Dignity Collection, called the Code of Bar Ethics, e.g. Article 8 and Article 9Because he is not faithful to these ethical principles as an attorney, he does not refrain from lying suggestions raised by him publically against an innocent person.
Also, the function of a associate of the Polish Parliament, which he presently holds, does not give him any basis for the media stigma of a clergyman, who, after all, full enjoys his civilian rights, which is guaranteed by the Constitution of Poland. In addition, in the case of Fr Rydzyk, his behaviour is in accordance with the law of the Church which he received under priestly ordination.
The public suspicion of this well-known clergyman that his media pastoral ministry as ordained priest may violate the autonomy of the Polish state, is simply a behaviour unworthy of the Polish MP, due to the fact that on the occasion of consciously misleading the public with respect to facts as well as applicable law, in relation to this peculiar case.
Such secular, and non-Catholic, angry outside of Giertych does not take into account the full content of Article 1 of the Concordat Agreement, and to which with specified openness (and legal insight?) is he referring.
Article 1 – The Republic of Poland and the Holy See confirm that the State and the Catholic Church are independent and autonomous and commit to full respecting this rule in their relations and in their cooperation for human improvement and the common good.
According to the causal assumptions of this article in the Concordat agreement, there is inactive a 3rd organization to this agreement, i.e. a man (a Polish citizen), and a common good as the overarching nonsubjective of the cooperation of the Contracting Parties.
Legally, the content of this agreement gives actual meaning hypothesis the legal standard contained in Article 1 which indicates the common work to full respect independency and autonomy
Parties and in line with cooperation in favour of human improvement and the common good; this interaction is just to justify the second component of the legal standard, i.e. disposition – as a lawful action, in accordance with an order or a statutory prohibition; only the 3rd component of the legal standard is sanction, provided for in breach of the terms of the contract, besides for failure to comply with the applicable law in the territory of Poland by either organization in connection with the implementation of the agreement.
Therefore, it is without object that the authorities of the Republic of Poland (and associate and Advocate Giertych is already in particular) and the Holy See, in the framework of the agreement concluded, if this action does not take into account the rule of reciprocity, i.e. does not harm each other, and if it does not aim to cooperate the Parties ...for human improvement and the common good.
There is no deficiency of respect for the autonomy of the Polish state, due to the fact that the state authorities, or the church hierarchy, are not liable for these real works, partially financed by the aid of the Treasury, whose public purposes are educational and spiritual purposes for the full society.
Using the legal terms, it should be pointed out that Law is the ability to apply what is right and right. But the problem for all malcontents is the correct knowing of what justice is. The basic regulation of law states that Justice is an unchanging and enduring will to warrant all 1 of its rights. But it should be stressed that within the limits of this Good and Right, as is the concept of the law itself, which fulfils the constitutional task to guarantee that the public and public institutions of the state can function fairly.
Mr Giertych's public statements show that Fr Rydzyk's most serious charge is to engage his works in political activity, as if it were harmful to democracy, due to the fact that in this way the priest could buy public opinion (?), with the intention of creating negative political sentiments.
The alleged allegation is not realistic, due to the fact that in Radio Maryja and tv information messages There are no educational elements contrary to the teachings of the Church, no content incompatible with the deposit of Catholic faith. There is area for the formation of patriotic attitudes in young people and adults, so that it is possible to rationally measure the situation – besides political and economical – in which modern societies live.
Individual shepherds of the Church must respond to human harm, to threats that harm human wellness and life. This scope of social responsibilities is simply a shared concern for the appropriate improvement of man with his natural predispositions.
At the very least, it can be doubted at the financial strength of the works created by the priests, even if this is simply a godly purpose. However, the actual priest is not known by his vast (and visible) creation.
... The priesthood is the mission of the Most advanced God to execute the most sacred sacraments. The priest is recognized not by works which he creates externally, but after how he prepares for the holy mysteries and how he performs them. His attitude towards the sacraments reveals the fact about how he fulfills his spiritual mission – priestly. Only knowing the depths of these mysteries – and their consideration – gives the priesthood the power and real motivation to act for the Church and Humanity.
But if the priest does not give appropriate glory to God, that is, with conjecture, love and faith, he will not be a good shepherd, for his decisions will not be cleansed in the fire of God's Word. It is only from contemplation and adoration that greater awareness and love is born for the most sacred mysteries of the altar and the Church. So each priest should first care for his Holy Mass sacrifice, his prayer and his spiritual growth.
The remainder will become the origin of my grace: the decisions will be easier, the action closely targeted, the goal set out in detail. But the heart of the priest is and should be the Holy Mass Sacrifice--the Sacrifice of Christ present in the Church and revealed through the mystery of the priesthood. It can be said that all priest carries the Sacrifice in himself, due to the fact that only by him is he present in the Holy Church. ... – From Messages to the Final Times, which just arrived, visionary Agnieszka Jezierska.
Nevertheless, the importance of the educational function of Catholic centres should not be confused, as well as that of priests and bishops, the evangelization mission, as part of the general apostolic teaching, with the propaganda tube, the political strictness, in the appropriate public media by the regime's actuators, in which the ideological discourse, contrary to this, is intentionally and subliminally permitted Good and RightI mean, with the essence of the law in general.
We besides recommend: He threatened to kill the Prime Minister.
