What's the deal with the Jews?

... 1 of the first things that strikes a fresh adept – is the purely judaic character on the outside of the lodge. 2 columns hit him at the entrance, 1 black, the another white. They are a reminder of this dark column in the day and bright in the night that led the Jews to conquer the Promised Land. The names of these columns: What and Booz, correspond to the names of the columns placed at the entrance to the Temple of Jerusalem for the indication that the judaic nation had reached its destination.

The restoration of the temple, which is constantly referred to in freemasonry, is simply a symbolic expression under which the Jews hide their desire to rebuild the power of Israel, or regulation over the world, and the names Hiram, Zorababel, the Cavalry of the East, Prince of Jerusalem, Nochita, the Leader of the Shrine, and especially Cadosh, clearly show that Masoneria is coming out of the womb of the Jews and is 1 of the organs of their activities

Having opened any ritual, everything in it says about Judea: Kadosh, the name of 1 of the chief degrees, means “holy” in Hebrew. The seven-arm candlestick, the ark of the covenant, the table of an acacia or cedar tree, tells us all about the allegorical rebuilding of Jerusalem. The names of the Masonic months are the names of the judaic months; the Masonic year begins at the same time with the spiritual year of the Jews, and corresponds more or little to the Jewish, for it counts with the creation of the world. To this end, they add 4,000 years to our number. “The Acacia is known to me,” the words from which they will get to know each another besides mention to the earliest judaic traditions. The acacia, according to the Masonic applications, is simply a tree, considered holy by the Hebrews; at the command of Moses, the tabernacle, the ark of the covenant, and all spiritual instruments of this tree were to be made. According to Masonry, the acacia is simply a branch of the golden insight of the present, and for her, this is what makes you Mason.

In rituals and degrees, this similarity besides prevails, the related expressions are very similar, the reception ceremonies, the names of the degrees, the spirit of them, carry us besides to Jerusalem, as we will frequently see. However, we must note that the right lance was not until 1717, which the English Freethinkers gave the impulse to create; but as early as 1646 we see the hebrew Elijah Ashmold writing as an honorary associate of the Free and Accepted Mullers, the treaty, entitled “La verite sur les Rose-Croix”, and Brother Toland, 1 of the freethinkers of England in 1715 issued a memorial entitled: The reasons for naturalizing the Jews of Britain in 1718, he declared his “Nazarene” or Jewish, pagan, and Mahometian Christianity.

From what we have said, we see that the relation between Masonery and the Jews is indeed very strict, and the programs of 1 and the another are absolutely unanimous, and they aim first and foremost to exterminate Christ's religion and to physically regulation the world.

The hebrew Pharisee crucified Christ himself at Calvary, a free-mulator, his disciple sworn to endure Christ's church and his reign on earth. They rebel against the God of Moses and the God of Christians. To crush the teaching of the Nazarene was from the beginning the strongest, hateful desire of the Jews. Just like the fathers were tormenting the body Christ, so the Jews of the first centuries tried to gnosticism to teardrop apart the individual and nature of His Divine. Although they have so far, despite their close association with the heresies, they have not succeeded, but they have continued to attack Christian dogma with all their perseverance, producing fresh sects, daughter of the Cabal.

For a more accurate knowing of this thread, linking Masonery to Judaism, 1 should learn the legend of Adonhiram, the content of which is to rebuild Solomon's temple.

This legend, based on the simple words of the Holy Scriptures (Old Testament), which says: “The intent of Solomon to set up a temple full of splendor and riches to God, with the aid of Hiram, a versatile artist, has been a fictional basis for freemulators.

We service it here in the form in which the candidates are told erstwhile they are informed.

Legend of Adonhiram

Hiram, the boy of the Spirit of Fire and the geniuses of work, lives sad and alone among Adam's children, whom he did not discover his lofty origin. All fear him, and Solomon more than others. The fear it evokes suppresses the attachment of all heart before it is born.

Solomon, whose interior instinct speaks of Hiram’s superiority toward whom he feels humiliated, hates him with all his pride.

Sent to King Solomon by King Tyrians to head the building of the temple of Jerusalem, Hiram was able to show his superiority in the first moments, as boldly as his genius, as the strong will and unusual influence he exerted on all those around him. He was given the same name as the Master.

Goodness and sadness were painted upon his gloomy face; the broad forehead reflected the spirit of light and the genius of darkness. The only teacher of this architect and sculptor was loneliness, and the ruins, the colossal statues of the gods and symbolic animals already missing, the spectrum of the ancient planet and the full dead planet were the only patterns.

His authority was great, he had over 30,000 workers of various countries speaking various languages, beginning with the Sanskrit of the Himalayan mountains, and the language of the chaotic Libyans.

At Hiram's command, countless laborers converged from all points of the horizon, like sea idols driven by a windstorm, ready to flood valleys and planes that could not halt them; or it represented how the eye could scope the sight of a mosaic of human heads extending to the limits of the spectrum, as many as stars in the sky or a grain of sand in the desert.

Balkis, Queen of Sheba, came to Jerusalem to welcome the large Monarch and learn the wonders of his reign. She found Solomon dressed in golden robes, on the throne of a cedar tree, covered with gold sheet. His legs rested on a woven gold carpet. He was so dazzling that she immediately took him for a statue of costly metals, with a face and hands of ivory. But the image was revived and brought close to it. The king pointed to her place on this throne, which was to dazzle not only the queen of Sheba. After offering Solomon rich gifts, Balkis gave him 3 puzzles. But the wise man (so called Solomon), having bribed the large priest of the Shebaeans, had learned from him earlier what the duties were to be, and had them be prepared for Sadok, the advanced priest of the Hebrews. So if the queen had asked him questions, he could have answered them immediately.

Solomon, showing Balkis around his palace, whom he had told her to admire, yet led her to the temple he had built for the God of Israel. As they approached the altar, the queen saw a vine branch torn from the ground and thrown aside. The wonderful bird of the dud, called Hud-Hud, accompanied her everywhere, gave her a sense of his pathetic cries, what is the sign of this despised and what treasure this land contains, raped by Solomon's pride. “You have raised your glory upon your fathers’ grave, he cries out, and this branch is simply a holy tree...” “I have ordered them to be plucked out, Solomon interrupts, to erect here an altar from porphyry and olive tree, which I will adorn with 4 golden seraphim. This vine branch, Balkis, was planted by Noah, the father of your generation. Noah's descendant, snatching up a strain so precious, gives evidence of unholyness, and so the last prince of your household will be nailed like a criminal to a tree that was to be holy to you.”

But from the eyes of the Queen of the South, Solomon's heart burned, and he stands before her like a servant, like a slave before a master whose life depends upon him. Solomon’s pride was outraged by Balkis, but soon...

The above passages come from the book “Jews and Masons in Joint Work”, by the forgotten Masonry researcher, Felix Eger. The book was resumed by the Magna Polonia Foundation in 2023, and is available here:

https://shop.magnapolonia.org/product/zidzi-i-masoni-we-common-work-felixa-eger/