The occult roots of the October Revolution.
We encourage you to read a passage from the first chapter of the shocking book entitled Swartlov – the occult roots of the October Revolution.
Chapter I
Far beyond the settlement area
Somewhere in the second half of the 19th century, most likely in the 1970s, the master of engraving Mowsza Israeliowicz Swirdlov came to Nizhny Novgorod. Was that a real name? I don't know. All we know is that Yakov Mikhailovich never mentioned his father's name anywhere. any sources study Svervallin, and the American magazine “The Free Word of Russia” and the Siberian paper “The Russian East”, citing British writer Wilton, gives Rozenfeld. Although in this case with large probability it can be said that Wilton mistook Sverdlov for Stones. Whether it was or not, it doesn't substance to us. Unlike Kamieniev, Lenin and another names Swardlov was not a pseudonym to overshadow the real name. All relatives and descendants of chief number 2 are known under the name Sverlov, so we'll call them that.
Where did the parent of Israel come from? This issue is not rather clear either. respective authors study that from Lithuania, and Skolov, investigating the assassination of Nicholas II and his family, called Jakowa Swardławów the town of Polocka in the Vitebsk Oblast, stating, however, that he was born in Nizhny Novgorod. There is no contradiction here, the Viteb region is traditionally called Lithuania, as it entered the Russian Empire together with the first partition of the Republic. It was so possible to be born in Nizhny Novgorod and to stay a townie, not Low Novgorod, and Polotsk, due to the fact that at the time there was "a settlement zone".
The settlement area has a historical origin, reaching up to the 17th century. In Russia, Jews had no permanent residence unless they wanted to be baptized. In the past Russia joined Western regions: Baltic countries, Ukraine, Belarus, Lithuania Poland and Besarabia. There were many judaic communities in these countries. Russian Tsars usually allowed residents of the seized areas to hold all previously acquired rights, including the law allowing Jews live according to spiritual customs and practices, but at the same time the first Russian lands retained their erstwhile laws, and in peculiar the 1 that had ruled in Russia for centuries – the right to live without Jews. This is how the settlement area came to be. As a result, Jews under the Romanov dynasty did not lose anything compared to their countrymen surviving in the Republic. However, they did not get the right to settle freely.
Since the state was one, it is apparent that these differences gradually began to blur, and by the end of the 19th century, the "zone of settlement" meant only that they were not allowed to build synagogues in the west. Politics changed completely erstwhile the country began to regulation Alexander III.
It focused on interior policy. In 1882, he issued a alleged "provisional law", recalling limitations and tightening controls on the place of life of Jews. Like many another Jews at the time, Moses lived in uncertainty.
However, ways of overcoming formal prohibitions were already developed. First, to avoid them, it was adequate to baptize, even formally, as many Jews did. In Russia, they were called "sacrifices" and not, as they should have been, baptized, they did not do without "cleaning," they searched for priests prepared for bribes to give them a appropriate evidence and to make an entry in the book; what more did they need? The information about their clergy and churches spread rapidly throughout the judaic community, so they knew where to get falsely baptized. Secondly, the “zone of settlements” meant settlers alternatively than temporary residents, which the Jews besides used. They wrote down their properties on substituted “pigs” and were officially visitors to them, could leave for 1 day and return to hospitality or slip in the envelope to close their eyes for a while.
Our Prophet Israel did not usage specified methods. He, as may be assumed, was an orthodox hebrew and adhered hard to the principles, and the usage of the services of the subliminal people was not credible to a man who wanted to base his work on hard ground. He did not see the necessity of utilizing semi-legal ways. The law on the settlement area took into account exceptions despite its severity. It did not concern Jews from
Higher education, lawyers, doctors, historians, literates and learners. There were not many professions: jewelers, dental technicians, pharmacists, skilled craftsmen. The Israelites were completely subject to these categories. His right to reside in Nizhny Novgorod could not be challenged.
He married, but we know small about his wife; only that her name was Jelizaveta Solomonova and she was a housewife and that she was almost always pregnant. The husband was an active man and the children were born 1 by one. In 1882, the daughter of Zofia was born, in 1884, the boy of Zelman was born, and on 23 May, or 4 June, 1885 Jankiel was born, the 1 whose police and gendarmerie protocols will include, as Jankiel Mowszowicz, and in time they will call him Yakov Mikhailovich... He was not the youngest of his siblings, but Benia, Sarah, and Leiba were born after him.
The Sverdlov household hated poverty, and the Mowsza Israelis did not start their activities from scratch. Especially since he took his wife with a dowry. He bought a large communicative home with respective brick farm buildings and wooden cells. And not somewhere in the suburbs, in any slums that at the time were not missing in Nizhny Novgorod, but in the center of the city, on Balszoj Pokrowska Street. To clarify, this home had 2 owners: the Engraver of Shrewdov and the rich jeweler, who was besides Jewish. Mowsza Israeliowicz was not a specified engraver-manufacturer, he owned an engraver workshop and employed employed employed and students.
One of them we know is Genrich Jagoda[1] (the real name Enoch Jehuda) is simply a distant cousin of Moshe Israelovich, boy of his aunty brother. He only started working for him in the early 20th century. From this fact, it is not hard to conclude that the another workers came from the same social group, children of the same tribe. In a word, he checked in and nested, and then helped others precisely the same as present is with guests (caucasian republics) from the sunny south, settling in the capital and another large cities. And erstwhile they get a report, they aid settle in with their folks. The neighbour of the jeweler, so à by the way, besides owned the studio where he employed employees and apprentices. Thus the backyard and home with 2 household studios became a tiny judaic community.
However, there was besides a large community. The lower Novgorod at that time was 1 of the largest marketplace centers in Russia. It was located at the intersection of crucial trails, over Volga and Oka, it had a large river port, it was the capital of the celebrated “Makarewski”[2] fairs, city of merchants, shipowners and industrial magnates. To miss specified an excellent location rich judaic merchants, bankers, debt sharks and craftsmen could not. In specified cities, powerful judaic colonies, whose residents had close contact, were justified. By helping each other, they intertwined with household ties, together they decided on crucial matters and created underground secret synagogues. And they lived like this without separating themselves from the community. They couldn't cut themselves off from society, due to the fact that where and on whom they'd make the cheetahs, not themselves.
Russian, Tatar, German customers turned confidentially – “Michael Israelovich”, knowing his excellent reputation. And he besides received their warmth with all warmness, thus maintaining close relations. The local elite bowed warmly, erstwhile he met fresh people, possibly hounding fresh customers. But to the spirit there were very different acquaintances – of course there were fellow believers. Things were good in a city like Nizhny Novgorod, there were no shortages of customers. The Master and his establishment produced medieval plaques on the door, engraved tiles with congratulations, hardware for albums, hardware for weapons. On order of customers they made beautiful tombstone inscriptions, and on state (and private) orders they made stamps and stamps.
We encourage you to buy a book: Here.
[1] Jenoch Gierszonovich Yegda (Jehuda) – born 1891, Jewish-bolshevik activist, associate of the Wait (involved with her by the warrant of Swardlov), Vice-President of the OGPU. The creator of the camp system, head of the NKVD. The main contractor of the large purge, during which he himself was destroyed (in March 1937). Editor
[2] The Makaryjewska Fair is 1 of the largest fairs in Russia. It was established in the mid-16th century in the monastery Makaryev nad Volga (88 km below Low Novgorod). The auction was held annually in July. The favourable geographical location attracted Russian merchants from central regions of the state, the Volga region, Siberia and Pomerania, as well as from Zakaukazia, Central Asia, Iran and India. Since the 1920s, J. M. has contributed to the creation of the Russian market. Furs, fabrics, fish, metallic products and cereals were sold at the fair. By the end of the 17th century imports of goods reached 80 1000 rubles, by the end of the 18th century – 30 million rubles. In 1816, the fire destroyed the main marketplace buildings. Since 1817, trade has moved to Nizhny Novgorod, where the Nizhny Novgorod Fair was established.
