There's something tragic about the threat they seem to be causing in many contraptions. clicks from Davos and their akin tromtadration. The most crucial here is possibly the blatant contrast between the sky-high arrogance of these cateries and the secondaryness, machoness and lichoty of the "big plans" they make. Well, these plans have long been nothing but a spauperized and infantylized amalgam of all the gaunted ideological fantasies, beginning with the pseudo-Pagan cult of nature, through the unincorporated land of baked doves, and ending with technocratic swarms about the planet of “superhumans”. Why should anyone be genuinely afraid of a akin combination of hungry pieces, especially in the release of a bleached caviar rally of revolutionaries?
The answer to this question is most likely not in the origin of horror, but in its victim, but in the basic illustration of the past fewer years. It is not so many different davoso-like creatures that have grown to be an unprecedented threat to the material and spiritual well-being of mankind, but that humanity in its mass has become unprecedentedly soft, weak, cowardly, and unscathed, and so highly susceptible even to the dangers which constitute only a light carbon of its erstwhile originals. In another words, the Davos clique is not so much an all-powerful, consuming abyss of destruction, but a large curved mirror in which humanity can see in item the scale of its own numbing self-destruction.
In conclusion, it is not amazing that the general fear may be aroused by the mocking declaration of the world's homeowners that "there will be nothing and be happy" erstwhile everything that allows to kill akin declarations with laughter has already been squandered. It is so worth that this fear should service as a motivation to regain as shortly as possible even the minimum strength of will, character, perseverance, and self-denial—that is, all that actually allows to be happy, knowing that the various "reprovers of the world" are helpless in the face of the regular acts of average people of good will, if only the second walk in a common and steadfast front.
Jakub Bożydar Wiśniewski