Selfless hatred of Polishness.
During the mediate Ages, during a period of cruel persecution of Jews in a number of Western and European countries, Poland accepted them, and gave them opportunities which they had not experienced in any another country.
In 1264 King Bolesław issued a Kaliski charter which guaranteed the Jews legal care.
This charter, signed by successive rulers of Poland, was the first in the past of Europe in which Jews received guarantees of spiritual and social autonomy.
“We were gradually implementing a strategy that became a real “state in the state” for them, with self-government, with its own judiciary, and even a taxation system, for their peculiar and unique nation. This condition, of course, with fluctuations impossible to remove and with the exception of actions led by the rebel Chmielnicki, continued until Poland lost its independence.
With the failure of our independence, their helms, and behind them judaic masses, considered this area to be a stray and in a kind of unique, perfect for creating from Poland a substitute “the promised land”. And so the concept of “Judeo-Polonia” was born, even implemented, with the aid of the German authorities, in the final phase of planet War I.
Fortunately for us, besides in the second half of the 19th century – that is, in a period where no 1 in Europe believed in the anticipation of resurrecting the Polish state – there were patriotic and realistic political centres in Poland, which set themselves the goal of rebuilding our statehood.As long as Poland was strong, The Jews were loyal to her. In those days the First Republic had its place in the structure of society and together with another states they were part of its harmoniously functioning whole. At the time of the partitions of Poland, only any of them displayed loyal attitudes towards the common homeland and expressed their active patriotic attachment to it. As the years went by, their increasing hosts were geared towards working with the invaders, contributing severely to the demolition of Poland."
(Stanisław Kozanecki. E-mail)
Józef Ignacy Kraszewski quoted their reasoning in his fresh “Jews”:
...in the air feel dust but for us it's nothing bad...Polish boy doesn't like us, we know it, but the peasant is stupid – we're not afraid of him. We're mostly talking about nobles. It will mingle through the very point of honor into a row, go into the forest, into a bloody field, for which the government will punish it, destruct it, exterminate it, expropriate it, expropriate it, and then open a road for us...
In view of specified philosophy, it is not amazing that many wealthy Jews favored the outbreak of the uprising. 1 of them was a celebrated friend of the Kronnenberg insurgents. A.L. Szcześniak at the work of “Judeopolonia” mentions that he has designated PLN 1 million for insurgent purposes. The leadership of the uprising assigned them to acquisition weapons in England (probably in English Jews). Another hebrew Tugenhold, a Russian spy betrayed the Russians' routes of the shipment of this weapon, so that a large condition of it got into Russian hands. Following the crushing of the uprising, Kronnenberg was decorated by the Tsar with the highest order and awarded him nobility.
A.L. Szcześniak, quoted in his work, points out that the cooperation of Jews with the carat in suppressing the January Uprising, as well as in financial support for it, had a deeper sense:
"The fall of the uprising and the confiscation by the Carat 4254 of the property of the Polish nobility and the plunder of land displaced on Sibir 7000 families of noble sidings created an incredible chance for the Jews to buy Polish land... Already in 1885, statistic in the Kingdom evidence 2966 judaic owners or tenants of large estates... The general losses of the Polish uprising were about 250 1000 people. It was a immense blow against the Polish cultural substance. It besides affected the population of cities. There was another chance to buy out city property this time...
After the uprising, in which so many young Poles died, due to the political and economical conditions created by the authorities, about 4.5 million people emigrated from Poland between 1864 and 1914, weakening the population possible of Poles. At that time, thanks to reproduction, as well as the politics of the Tsar, the judaic population on Polish lands grew significantly, primarily in cities. And Szcześniak, op. cit. gives the following their share in individual years:
1781 – 1856 – 1897
Warsaw : 4.5% – 24.3% – 33.9%
Łódź : 12.2% – 40.7%
There has been a change in the social and national structure on Polish lands. It was written by Felix Koneczny ("Jewish Civilization" Warszawa 1997):
"Free competitions went into judaic hands in a disproportionate proportion. The press went mostly to pay the Jews; judaic economics ruled indivisibly over economical relations, and after cities the immovable Christian property melted. In cities, locals fled from Jews to the outskirts of the city. The judaic trade took on the features of a monopoly, and agriculture fell into unheard debt with the Jews, while the craftsmanship was in destitute and unfortunately in the dark. The growth of the judaic population was ahead of the growth of the Polish population increasingly...”
Polish-Jewish Relations during planet War I
At the beginning of the formation of the Polish state after the First planet War, “Jevrejska Żyzn” the body “Lithuania” of 22 November 1915 wrote:
..."We recognise the rule of independency of nations, any independency of Poland would be a clear violation of this idea... Only thanks to abroad authorities and another nationalities was there a warrant that Polish autonomy was not dangerous...”
This hostile attitude towards Poland's post-slavery was besides presented by abroad fellow Jews. For example, the appeal made by the Dutch Zionists on 28 April 1918 in “Joodsche Wachter” included the following request:
...’ And to you, the rulers of all the countries of the full earth, we make a demand...watch Israel, do not let the top calamity our nation could have experienced in the twentieth century: do not let free Poland, at the expense of destroyed Jewry”
(J. Orlicki „Skice from the past of Polish-Jewish relations 1918 – 1949” Szczecin 1983 p.37).
As the possible of the Polish state was approaching, hostility to it among certain sects of Jewry grew. In 1920, at the yearly Zionist conference in London, any authors (J. Krajewski quotes for the work of Fr Józef Kruszynski) secret resolutions, including the following wordings:
“The action against Poland is to be carried out everywhere in all countries of Europe, Asia and America.”
“Use all influences – to make the borders of the Polish state as thin as possible. To make it hard to do the plebiscite in Silesia and the mouth of the Vistula to the sea.”‘ Influence Poland to join with Germany and break its alliance with France."
“To support and spread communism in Poland”.
Not only in appeals, publications, diplomacys, it was hard to find patriotism in Poland of then Jews. They besides performed armedly against our, not least the rising army. Jan Krajewski (J. Krajewski: White Cards in Polish-Jewish Affairs at the turn of the 19th/Xth century until 1939) writes about this situation in Lviv. PWO. Warszawa 1989 ):
“Polish patrons, sent to the judaic district, were systematically shelled; on 14 November in Zamarstynów, the Jews indicated to Ukrainians the hiding place of wounded Polish soldiers and those who could not withdraw, without besides saving families whose members fought on the Polish side. Many of them were murdered...”
It was no better in the Prussian partition. For example, the number of Jews in Poznań was small. However, they took up a fight with Poles on the German side. Karol Rzepecki, the first Polish police president in Poznań, recalled these times: (K. Rzepecki, December Uprising in Wielkopolska. Poznań 1919:
..."Germany and even Jews began shooting from the windows at our patrols...the Jews, Hakatists officials and police officers marked themselves in this shooting from behind the fence...".
Perhaps the most hatred of Poles was shown by Lithuanian Jews. 1 of the judaic writings in Vilnius wrote:
..."If we were talking about changing borders, we could agree to any solution, but for Polish. If there was a tendency to give Vilnius to Poland, then we would gotta mobilize all Jews to defend our Lithuanian Jerusalem...’.
Here are any memories of Polish military commanders from 1919:
“The Jews actively supported the Bolsheviks, firing from windows to our troops...”.
W. Sobieski
“ There's a fewer firearm shots in the back. They shoot, as it turns out later - local Jews communists...celebrated in command, due to the fact that their arrows grazed my arm 3 times...’.
General Kopanski
“ In Vilnius, Jews poured buckets of water on passing Polish troops.”
F. Concise
“...when the 41 pp mentioned was leaving the Lida for tactical reasons, the Jews shot our soldiers from the windows and roofs with boiling water on them and threw stones. In turn, erstwhile the later mentioned regiment again occupied the town, the Polish population pointed to the cloacies into which the Jews threw in 7 of our officers, as late retreating officers shot, captured, massacred and thrown in the cloac.
Fr. Dr. S. Thirdak
In addition to the above-mentioned symptoms of physical destruction, manifestations of individual hatred of Polishness, it continued an intense fight against it on a global scale. It was attended by the press almost all over the planet in the hands of Jews (of which H. Ford wrote, among others), besides the financial world, and especially at diplomatic level, many hosts of various judaic advisors of individual governments taking part in the peace conference in Versailles. The strong judaic lobby attempted to influence even the composition of our delegation, as evidenced by the following event described by A. Pruszyński in his 2008 work entitled “Poles – Jews” on the basis of household information, and confirmed by A.L. Szcześniak in the book “Judeopolonia” Radom 2001:
One of the Rothschilds appeared in Paris before the Polish delegation arrived:
“...if Mr. Dmowski is inactive a delegate to the conference, you will not get either Gdańsk, Silesia, Pomerania or Kresów.”
During the delimitation of post-war borders of Poland, this threat of Rothschild took on real shape. A. Pruszyński (op. cit) attributes this to not granting Gdańsk Poland.
At a time erstwhile Poles defended their borders against the attack of Bolsheviks, the Czechs (in Zaolzi), they faced Germany in Wielkopolska, The Jews decided to usage their hard situation by:
- provoking the Polish population to make anti-Jewish excesses to discredit Poles in the eyes of coalition states;
- organising many manifestations, especially in the US, of an anti-Polish nature, in order to make the planet opinion unfavorable to Poland;
-Depreciate any proposals beneficial to Poland relating to the establishment of borders (behind A. Szcześniak. Op. cit).
Both the quoted statements of the witnesses of events as well as the actions described above made the function of our “Neighbours” during this period. The Jews were not very friendly to us not to say shameful. There were besides any friendly actions at the time, especially in Warsaw, but their scale cannot change their overall picture.
Polish-Jewish Relations in the Interwar Period
Twenty years have passed in independent Poland. In Europe, fascism and Nazism began to rage. Poland has shown advanced opposition to the European currents of that time. The Jews developed their culture, became rich, practiced their beliefs in many idols, and a number of their parties led a lush political life. Many judaic magazines appeared.
Against the background of this freedom, any student excesses and the effort to boycott the economical did not change much in comparatively favorable conditions of improvement of the judaic minority. Compared to the conditions it had in another European countries, it can be said that they stood out positively.
So 1 could anticipate kindness and sympathy for their homeland. But were they, as you could suppose, Polish patriots? In retrospect, it can be said that they cared primarily about their own national interests and individual interests.
Since the earliest times, thanks to the privileges given to them by Polish rulers, and then thanks to collaboration with the authorities of the possessive states, Polish Jews were rich at the expense of another layers of society. In these lands and at the expense of this society, there has been an accumulation of their capital, which is now a planet power. Assets collected in Poland flowed into abroad financial centres, raising the economical power of distant countries.
Information of the pre-war MMA. says only from 1933 to 1936 Jews emigrating from Poland to Palestine exported from the country, not counting individual valuables, gold, motto, etc. currency worth more than PLN 226 million at the time erstwhile the full stock of Polish motto amounted to PLN 160 million.
Despite specified a crucial outflow of assets from the state Treasury, the wealth of the judaic community in the country did not decrease and according to her estimates the value of their property was about PLN 10 billion. (J. Orlicki. op. cit.).
But not only was the economical threat a origin of concern for more intelligent Poles. judaic actions slow but systematically attempted to increase their intellectual (ideological) impact on society. judaic author Ch. N. Bialik wrote at that time:
“Goje may someday learn that judaic thought penetrates slowly, like poison into their state body”
The fight was about gaining an advantage in intelligence, or looking forward to gaining favorable proportions of judaic youths at universities.
According to Prof. Komornicki's calculations in 1930/31, judaic students at the Jagiellonian University, under law, constituted 39.2%, at Vilnius University 33.3%, at Lviv University 32.3%, at Warsaw University 31.0%. In another humanities, this percent was even higher.
This advanced percent of Jews at universities, due to the limited number of places, restricted access to local knowledge, Polish youth. After respective years, this educational policy resulted in a considerable advantage of judaic intelligence in cities and towns. For example, in Warsaw alone we had over 650 doctors – dentists. Jews. Their proportions were even greater in the bar.
Fr.Thirdak calculated, 19 cities, where in 1936 there were no Poles for 197 lawyers. (J. Krajewski: White Cards... ed. Homeland 1989) This situation caused patriotic groups in the parliament to effort to introduce the alleged numerus clausus, for many years without success, due to the composition of political groups in the parliament.
During the interwar period, 130 magazines in Hebrew appeared in Poland, there were 15 theatres. As competition for education in universities intensified, Polish and judaic students developed.
Jews stabbed at least 4 Polish students in them: 1 in Vilnius and Lviv and 2 in Lublin. During those times, the intensive agential activity of the Communist organization of Poland representing Jews and executing orders of Moscow was besides ongoing.
This organization stood as a devotion of Silesia and Pomerania to Germany, and Kresów with Białostock and Lviv Soviets. And although judaic historians and writers present resent those times, according to Prof. Jakub Goldberg, in Poland until planet War II Jews lived better than in another European countries, outside Czechoslovakia.
Polish-Jewish relations during planet War II under the business of the Bolsheviks.
Let us remember Hitler's words, which he said almost on the eve of planet War II. On 11 August 1939 Hitler told Jacob Burkhardt, Commissioner of the League of Nations that
"Everything I do is directed against Russia and if the West is besides stupid and blind to understand, I will be forced to make a deal with the Russians, beat the West and then, after the defeat of the West, attack the russian Union with all my forces."
In order to implement its real plan for conquest of the Slavic East, Hitler proposed to Poland to participate in the Anti-Cominternow Pact, to which Japan joined the Pact on 25 November 1936.
The Anticominternist Pact needed Hitler to implement the russian Union's conquest plan by a simultaneous attack from east and west.
On 26 January 1939, Poland's firm refusal to join the Anticominternist Pact made it essential to establish a Western front, which Hitler wanted to avoid. Poland's defensive war in September 1939 forced Hitler to betray Japan and as a consequence the opposition of Poles prevented the extermination of Slavs. (www.radiopomost.com 27..08.09 ...) And what should be stressed, besides judaic intelligence in Poland, giving it time to decision to the USSR. Indirectly, the attitude of Poland besides saved judaic political and economical structures and their management act of the USSR. (R.J.)
During this time, the failure of war by Poland brought its population a large deal of suffering and pain. The tragedy of the nation, the crimes committed on it, the planet is silent. There are no films about the unprecedented heroism of Poles about their heroic struggles with 2 occupiers, about their sacrifice for others, even strangers.
Just quiet. There are no writers, there are no publications that from hundreds of thousands of eyewitness accounts would perpetuate the memory of the generation of Poles, who devoted the joy of life and life itself to saving European culture and civilization. respective courageous authors, alternatively of meriting praise for revealing the truth, are silenced, attacked, or even dragged after courts for exceeding the alleged "political correctness", meaning the indication of murderers active in killing dying Poland.
These, though so many years have passed since then, are inactive surviving peacefully in their palaces, luxury suites, highly rewarded, and make certain that the light about their deeds does not slip out of the permanently sealed past of these lands. The actual communicative is so cruel that even the Polish language does not find adequate terms.
What happened in 1939 after the Soviets entered Poland could not be called genocide, nor a holocaust, due to the fact that these terms talk of manslaughter but violently, by shooting in the back of the head, (Katyń), or by killing with gas (Auschwitz).
In this time, the death of our people in the Kresa Mountains was preceded by sadism and cruelty (cutting down members, blinding, burning and many another tortures, stretched over time, and causing terrible pain and suffering (a sight of torturing loved ones).
So, if this kind of demolition of the nation afraid hundreds of thousands, what should I call it?! possibly from English "atrocious" or horrible, hideous, but the word seems besides weak. So all we have left is simply a description of this abomination, the horrors of killing our people in the Kresas, after the Soviets entered. AK commander Stefan Rowecki noted:
..."It was revealed that the judaic general in all localities, especially Volyn, Polesiu and Podlasie.., after the Bolsheviks entered, he threw himself into Polish offices with all the rage, organised mass self-jurisdictions over the officers of the Polish state, Polish activists, mass captures them as anti-Semites and preys on red bows of social scum ..."
Jerzy Robert Nowak, drawing from his many work on the cause, wrote a book entitled “The Silent Crimes” in which he presents what happened not only in Volyn, but throughout the full region occupied by the Soviets, and at the same time does not hide the perpetrators of these horrors and misfortunes. So let us follow his lead:
Even during the war, Jews attacked Poles in Grodno. With long and short weapons they attacked families of Polish intelligence, officials, and even soldiers in close towns: Skidl, Lumno, Lakes and others.
They fired from behind the coal, and erstwhile the Polish army left and the Soviets came, their tanks were besides led by local Jews, taken prisoner by Poles, designated by locals Jews were murdered with inhuman torture.
Before their death, they were cruelly cut off by cutting off noses, ears, members, eyes, tied with barbed wire, tied to tanks, and dragged into rocky streets. The corpses were then thrown into the roadside ditches and sledges of bombs. The groans and screams of the murdered were heard even a fewer kilometers from the city.(op. cit. s 17). Violent repression affected not only the inhabitants of Grodna, but the full Grodno district.
A diversion of judaic militias besides took place in Skidl, Rożyce, Stepan, Skalat and at the same time the Jews became leaders for the invading army. They were besides the first to disarm Polish soldiers without sparing them humiliation, insult and ridicule. They chased the Soviets distant like chaotic animals.
After the russian troops entered the Polish land against the background of the atmosphere of depression of the local population, the betrayal of the judaic “neighbors” was peculiarly painfully felt, demonstrating its joy and “dancing on the Polish grave”.
They kissed tanks of invaders and experienced physical ecstasy and terrible hostility to Poles. In the following months they caught in the cities and villages of Poles, refugees from the German-occupied part of the country, and above all representatives of Polish intelligence, landowners, and all suspects of Polishness.
At the same time, the murders began. Lviv student activists, Dominicans in Czortków, Polish police officers in Kołki and Sarna and many another towns were murdered. judaic appendixes were peculiarly cruel. The witness describes 1 of the events:... “A bunch of 10 – 15 judaic appendixes attacked a young soldier on the street we were walking through. With knives, sticks and bayonets, each of them wanted to be active in the murder.”
In J.R. Nowak's quoted book, you can find many descriptions of akin murders of civilians, soldiers, officers, number of Skirmunt, and thousands of another our countrymen. Parallel to these events, self-righteousness has occurred, resulting in suffering and pain, worse than abrupt death.
Local Jews reported to their NKVD compatriots about the locations of Polish families. These were defenseless. Their fathers and brothers died or were in POW camps. Mothers, wives, sisters, daughters became a plague of rape. Their homes were robbed. full families, at night, during the frosts, were loaded into cattle carriages and imprisoned on Siberia in terrible conditions, frost, deficiency of drinking, food and sanitation in sealed wagons.
The weaker died and these were thrown out of the cars into a deserted, cold, wilderness. Hundreds of descriptions of these tragedies can be found in the diaries of those fewer who survived and who succeeded in returning to their homeland after the war.
The destiny of the children was terrible these days. In the case described in the book, the father, the doctor, was arrested first, leaving the parent and 4 children destitute. The 1 who tried to save herself from going to Siberia was taken distant by children who, along with others, were locked in barracks.
When the Germans attacked their allies until recently, the Soviets guarding the children closed the doors of their barracks with an iron staff and left them without food and drink and fled themselves.
We find quite a few similar, terrible tragedies of mothers and children deprived of their fathers in the records of those times. Unfortunately, the origin of these tragedies was the reports of Jews and Jews.
It is hard to convey to the reader a image of this sea of woe in a short time. On the feats created by Jews by the alleged "red militia", about the hell created for Poles. Military officers were taken out, the defenders shot, the Carpathians fled to Romania, and hunting was organised like a chaotic animal.
It is shocking to see the passage of the quoted book dealing with judicial and prison executioners of the described nationality; about the terrible torture by these degenerates applied. Their description (in post-war Poland, but through the same Jewish-bolsheviks) is given by H. Pająk in the chapter “Criminal Investigation Methods” in his book “Governments of the Bands” (Henryk Pajak, Stanisław Żochowski, “Governments of the Bands 1940 – 1990” Lublin 1996).
A separate past is the participation of Jews in cruel deportations of Poles. J.R. Nowak in this section describes how they beat Poles with rifles, robbed Polish property, indicated which Poles to disembark. From the memories in this place we learn that there was a hebrew with a firearm on all cartman, that Jews supervised the deportation of Poles to Siberia, about the gehenna during transport and about terrible surviving and working conditions on inhospitable land. about 1.5 million Poles were deported and the same was the tragedy of individual people driven out of their country and their home.
A grim complement to the image of the misfortunes caused by Jews became the mass elimination of political prisoners following the outbreak of the German-Soviet War in 1941. A. Szcześniak (op. cit. s 87) writes how
"NKVD with the aid of the judaic militia shot before evacuation both sentenced to dense penalties, as well as all the sick and physically weak, incapable to hold a long walk on ft in the heaviest conditions"
The author mentions the murdering of Polish prisoners in Lutsk, Oszmanian, Wołów, Czortków, Tarnopol and in the vicinity of Briańsk. Based on the origin materials from that time, he cites a witness to the mass execution in Berezwecz:
“The prison gates opened after the Germans entered. Local Poles were looking for their relatives. In the prison, they found pits full of mutilated corpses bound by wire. any bodies had no limbs, ears, tongue. Everything indicated that they were cruelly tortured before they died.”
In another place, he quotes data from the monograph by Prof. R. Szawłowski:
... “The nearness of the village of Tylwicka Farm any prisoners were shot, others, for deficiency of bullets, were killed with bayonets and firearm flasks.”
It's hard to imagine the massiveness of these hideous crimes. In Kaunas, there were discovered trucks with Jews standing in them, who pointed the way for the chauffeurs according to the given addresses, Others filled with unhappy people, frequently with small children and rabid old men, carried them to destruction. In Lviv, the judaic militia murdered about 8,000 people, including women and children, in 4 large prisons, especially in Brigidki and Znarstynów. The dead were shot in the back of the head. Others had a skull crushed from blunt force trauma. At Kazimierzowska Street, the prison and the prisoners were burned.
It is hard to call the fortunate ones who temporarily saved lives. They were loaded into carriages (more than 40 people in one) and set off on a long journey to Siberia. Inside the wagon was a gap serving as a toilet. There was a terrible odor and breath in the cars. No water was given, no food was given, people were crying, fainting, praying for salvation and mercy. In this way, more than 1.5 million people were expelled from their homes and sent to Siberia. Only a fewer 100 returned, sick, after the war to the country.
The destiny of our people in Siberia, described by those who survived this hell, is widely known, unfortunately only to Poles. Hunger, frost, work beyond strength, screams guarding the NKWToday, beating, leaching, humiliation, taunting or physical and intellectual suffering increased the number of sick and deaths. fewer survived, and erstwhile they returned, they had to forget whom the informer owed their fate.
In the first days of this terrible business of the Jews-bolshevik was the drama of the officers of the Polish army, on which the conviction was signed by the Home Minister, 1 of the judaic russian leaders, Beria. Over 20 1000 patriotic elite of the Polish society were murdered in the back of the head and buried in mass graves. This scale of genocide casts a shadow to this day on a Russian nation that had nothing to say about it. execution perpetrators have not been punished.
In the following years of the war, the alleged "Kowieńska Brigade" made up of Jews became celebrated for its atrocities. On the night of 28 to 29 January 1944, Koniuchy attacked the Polish village. 46 Poles were murdered there including women and children.
In addition to these tragedies, which were caused by direct actions of the Jews-bolsheviks, were besides the sea of others, the consequence of the hideous atrocities of part of the Ukrainian population operating within the CNS – UPA . However, besides these large causes must be sought in the long-term propaganda of the Jews-bolsheviks, stimulating the hatred of the illiterate mediocre towards their wealthier fellows, and among them to the alleged "Polish masters".
After the “revolutionaries” of Ukrainian elites exterminated, this natural hatred was directed at Poles, especially those protected during the interwar period by the Polish state. This hatred stream constantly fueled by the Soviets was reinforced by Ukrainian nationalism fed by the Doncewa ideology.
This called for the execution of all non-Ukrainians, and even those Ukrainians who opposed this ideology of murder. This second wave of hatred was extended to the Jews, not long ago the men of life and death in these areas. A description of the scale of genocide born from these 2 currents can be found in the works of Siemiaszków, Edward Prus, Władysław Kubów and many others.
The judaic population surviving in east areas of the Second Republic was more fortunate than its natives from western and central districts. The Nazis arrived almost 2 years later. 2 years in those days, erstwhile all day was a blessing, there was a lot. Much of her worship was able to evacuate and stay out of the scope of the Gestapo administration, and to avoid the consequences of the hatred of another nation aspiring to regulation the world.
Many Jews lived in the Jewish–bolshevik Empire, to whom the strategy imposed by their countrymen did not correspond. Rather, they saw their future among their Westerners. erstwhile the chance came to leave the “Soviet Paradise”, a part of this congregation took advantage of the opportunity, turning itself in with Anders' army. But here besides there was a contradiction between their interests and Polish interests. This is the memory of 1 of the Siberians (Gazeta Polska. 10.02.1994):’...
W Kiev I stayed for a fewer days and there I learned from the Poles that there is simply a Polish Delegate in the city. Jews themselves served in the delegation. They were not in Siberian taiga, they were not in labour camps, but they were in the offices and warehouses of the Delegation.
They were dressed in American clothes, sitting behind tables, eating American treats, and drinking coffee. They were Polish Jews, due to the fact that they talked to each another in Jewish, and with us in Polish...
The delegations were comfortable...
I was ranting, and starved looking at this treasure, I suffered a concussion. I received a tiny amount of suchars, canned, sugar, fat groats and another articles...In 41-43, many Poles were inactive in the camps of work in the Siberian taiga.
They worked on cutting the taiga, and the only wage for their causative work was hunger rations. At the same time, Jews working in Polish Delegates were delving into all the luxury of American aid and did nothing to aid the starving Poles."
Stalin, agreed to form a Polish army on the territory of the USSR at a time erstwhile military assistance (supply of arms) of Western Allies was essential to his survival. Going to this concession to the then allied Polish government in London, he realized his own plans.
-limited numerical the size of the formationable units of the Polish Army;
-by information manipulation, the Jews from the erstwhile Polish territory first applied at verbunkowe points, filling in the number quota of Polish troops;
-hundreds of thousands of Poles wishing to get out of the inhuman land and willing to retaliate over the Nazi enemy, reported to verbunkowe points, due to late information at a time erstwhile a large part of the continent was already filled by Jews.
Their refusal to join the army was another disaster in their lives, the more severe that their sincere patriotism encountered a barrier of abroad national interests. In this situation, there must have been common dislikes, utilized by both russian and judaic propaganda to call them anti-Semitism.
Such a label, attached to the Polish government on emigration just after the Holocaust, caused incalculable harm to the Polish case. Stalin, through his mysterious game, achieved the birth of resentment towards Poles and their independence.
Within the framework of the globally outlined goal – clashes between Poles and Jews, the various links of russian power showed many own initiatives. The Soviets, on the 1 hand, limited the scope of evacuation of the judaic population, on the another hand they dissolved rumors among it that Poles were the ones who opposed its departure.
The rule of division and regulation was universally applied by them.
The Jews were pushing for military service, frequently reaching for blackmail methods. (In 1 of the messages to Gen. Sikorski, Gen. Anders states:
“I have already received the announcement of the rabbis, a number of respective 100 people, that if they do not take them, they will be sending to Rooswelt.”
K. Kersten: Polish Jews Communism. fresh 1992
The opposition of the Polish officers' staff in accepting disproportionately large numbers of Jews to their units was justified in doubts about their Polish patriotism.
These doubts were full justified after the Polish units arrived in Palestine. There was a mass defection of Jews there. K. Kersten op. cit. writes about this period:
The desertion of judaic soldiers began in 1942 during the stationing of PES units in Palestine... In the 3rd Karpacki firearm Division in September and October 171 Jews deserted, the full number of judaic deserters in 1942 reached 643.
Evil good conquer.
Polish-Jewish Relations on Polish Lands occupied by Germans.
On the Polish lands occupied by the Germans, the situation of Jews was tragic. The intent of the invaders alongside the enlargement of the "Lifespace" for the Germans was to completely destruct Jews. Their situation was incomparably worse than their fellow countrymen surviving in Western countries.
The large obstacle to saving them was the fact that “the vast majority of them were unsiminished. They spoke Polish poorly, they frequently had fewer Polish friends, they wore different outfits... and the biggest difficulty was the passiveness of Jews themselves.
(Richard C. Lukas: Forgotten Holocaust. Kielce 1995).
Aleksander Graf Pruszyński wrote in 1 of his publications on Polish-Jewish relations:
"The Jews in Poland did not match the present. They lived practically between their own in their ghettos. They spoke the language "Jidish" different from Polish, they dressed differently, they had a different physical type. Only about 15% were assimilated, spoke well Polish and had Polish friends who could aid them hide from Germany.”
C. Lukas (op. cit.) quotes 1 of Poles helping to hide Jews:
Can you imagine how hard it was to save individual with Semitic facial features? You should have kept them hidden the full time...
The separation of Jews from Poles by rabbis, established by their pre-war action, created an additional difficulty. The climate of indifference in the first year of the war began to change into aversion and even hostility towards information about the actions of their fellow citizens towards Poles under russian occupation.
At the same time, while at the beginning of the war it seemed that the situation of Jews in ghettos was safer than the situation of Poles, on which the occupier arranged captures, arrests and shootings, since Hitler's invasion of the USSR, the situation of Jews has worsened considerably and their mass extermination has begun.
Despite the sufferings experienced by the Jews in the East, compassion toward their local fellows, drawing mercy from the Christian faith, prevailed, There was a widespread desire to help, limited, of course, by the panic of the occupier and created economical conditions.
Today, it is hard to imagine the heroism of those of our countrymen who risked their lives and the lives of their loved ones to save a stranger. Especially due to the fact that Jews arrested during captures, certain deaths, gave to Germans Poles who kept them.
In today's society, it was hard to realize how it was possible, under the threat of the death penalty, in continuous home searches, to welcome a alien home, to supply him with food at the expense of his humble card rations, to care for his hygiene, to supply medicine in case of illness, and to live for respective years in fear of deconspiration.
There were besides different conditions for providing shelter in cities and others in the countryside. Where everyone knew each other, they visited each other, all change of behaviour, e.g. larger shopping, aroused curiosity and threatened to uncover the hidden, then the death of the full family, and even burn the full village down.
In cities, conspiracy rules forced the constant change of hiding place, thus involving many people in the rescue of a hebrew for 4 years! Are there people in the planet capable of specified sacrifices for strangers? Only in Poland were so many!
In addition to this form of rescue, people have developed a number of another ways of aid. 1 of them was a food smuggle to the ghetto. Children were utilized for this intent due to the fact that they could compression through the cracks in the wall. Without this aid Poles in the ghetto would die of starvation.
Thousands of people of good will assisted the mediocre in all way possible: providing them with false documents, providing information about the actions and intentions of the Germans, Polish railwaymen warned Jews imprisoned in extermination camps, which awaited them there against the lies of their convoys, etc. Polish nuns and Polish clergy hid thousands of judaic orphans in the orders and temples, giving them support, upbringing and teaching (it is estimated that nuns led about 200 shelters in which thousands of children were stored).
Illegal organizations were created dealing with charitable activities and saving Jews, e.g. Żegota, and the AK supplied weapons to ghetto insurgents. At all times, the Polish government in exile continued to reprove allies of the request to intensify assistance for this unfortunate nation.
Sam utilized his modest resources to spend immense sums to aid the poor. (in January 1943 – PLN 150 1000 to scope PLN 4 million in August 1944)
Gratitude seen differently. Jews and Poles after planet War II.
In 1945, about 100 1000 returned to Poland. Jews who fled to the Soviets from 1940 to 1941 and were deported to Kazakhstan or Siberia. The power set up by the Bolsheviks to regulation Poland consisted mainly of Jews.
They acted under the protection of the powerful ruler of the russian empire, Minister of the Interior of Beeria. The staff composition of the ruling Jewish-bolshevik mafia country was described by H. Pająk (op. cit. in the chapter "The Law of the Higher Race").
This mafia, besides called the Political Office and the Central Committee of the PZPR, became celebrated in the first years of postwar crimes and terror, partially described in the quoted work. Aleksander Graf Pruszyński in his work (op. cit) reports that 70 1000 Poles were killed under their authority from 1944 to 1954, and 1 million, including most peasants, passed through prisons. The criminal investigative methods utilized for prisoners can be learned from the book H. Spider and A Żochowski op. cit. pp.167 – 178.
Under the regulation of their countrymen, members of this congregation became active. After planet War II, a wave of Jews from the East, on their way to the West, found a temporary marina in Poland. The archive records of the erstwhile Szczecin Delegation of the peculiar Commission for the fight against abuse and economical harm contain about 150 names of Jews who are being punished ...for smuggling, zinc plating and speculation. As J. Orlicki writes:
“ The smuggling gangs carried out a full ton of shortages of articles ... obtained by criminal means from UNRRA's agents of the day... smuggled into the country...materials...for which they charged striped prices...’.
What attitude did the Jews who saved you from the death of Poles take? As A. Pruszyński writes, only a fewer survivors thanked their saviors.
TVN showed a conversation with 1 of those fortunate ones now surviving in Israel. He started a household and her kids are grown up today. Only after sixty years did the boy and grandchildren visit the saviours in Poland to thank on behalf of the grandfather, who, erstwhile asked about this trip, said:
“Good go is dead goj, I have nothing to thank for.”
He besides wonders the position of any Jews protected during the German occupation, against their saviours, persecuted by their fellow citizens after the war. Literature does not describe specified cases.
The actions of the Jews during and after the October Revolution provoked cruel hatred against them by the Germans; Ukrainians then deprived of their elites and information about the causes of their demolition bore chaotic hatred for all strangers, non-Ukrainians.
Only Poles, despite so many harms suffered by this alien nation, could forget the injuries and aid him in times of his misfortune. The city of hatred their representatives wait only for an act of apology.
And so Jerzy Robert Nowak at the work “Whom the Jews must apologise” (Warsaw 2001) points to an apology expected by Poles for:
– betraying us to the owners;
– many Jews have spied and reported in the service of the Tsars;
– concept of Judea – Polonia
– many campaigns of anti-polonism;
– function in the national betrayal organization – KPP;
– betrayal of Poland in the Kresach in 1939 – 1941;
– crimes in Końuch and Nalibok;
– a function in the Stalinisation of Poland;
– economical demolition of Poland in the Stalin days;
– losing so many Polish chances after 1989.
Author Stanisław Wysocki at the work “Jews Apologize!” (Warsaw 1998) extends this list demanding an apology for:
- Serviceful service to Soviets in east Poland occupied by them after September 17, 1939;
-the introduction and consolidation of power in our country in the russian model and the mastery of key positions;
-Beestial abuse of innocently arrested Polish patriots and their mass killing in Ubek prison casemates;
-to control the management of Solidarity and to take power through it in Poland after 1989;
-the introduction by T. Mazowieckie of the alleged Thick Line meaning to leave alone, without any settlements, all promoters of the erstwhile PRL;$
- the harm to the state and the Polish nation by selling for nothing, to strangers, our workplaces;
- harm to Polish agriculture – consent to a crucial simplification in agricultural production so that Poland can become an importer of food from western European countries;
- the uncommon request of the Polish Ministry of abroad Affairs;
- accusing Poles of anti-Semitism;
- accusing Poles of complicity and the Holocaust;
– mocking Polish patriotism and national traditions;
– aggressive attacks on the Catholic Church;
– spreading lies about Kielecki events in 1946 and March in 1968.
No 1 is able to describe in numbers how many humiliations, sufferings, and failure of human lives have begun in the actions of these ungrateful sons of our land. About 2 million of our countrymen were expelled from their fatherhood and sentenced to death, at best a long-term wandering.
Who reported on them to the NKVD about their social position and importance for Polishness? Who indicated the homes they lived in? Who was active in looting their homes and guarding them so that they wouldn't save their lives erstwhile they fled the transport? Who abused and humiliated them while they were in convoy? Should we not find the perpetrators of this large tragedy?
It has been over 70 years since the invasion of Poland by its neighbours. The experiences of those times proceed to give announcement of themselves, and the increasing aversion by certain judaic communities is constantly fueled.
There are various pashquils like Kosiński's works, Gross's, in the Electoral Gazette, Common Weekly and another magazines. At the same time, the government's policy seems as if the improvement of the country was hindered by Polish and Polish patriots. That's why present is so important: to make Poland Polish!
Dr. Rudolf Jaworek
