POLICE GAME
SURVEILLANCE IN NALIBOCTS AND CONHIBITIONS
Several 100 Poles lived in the village of Koniuchy in Nowogrodczyz during planet War II. They opposed the cyclical robberies and attacks of the communist partisans. According to judaic sources to intimidate the surrounding population, militants from Jacob Prenner's troops ("Death of Fascists") and Shmuel Kaplinsky's ("Ku victory") alleged Lithuanian Brigade murdered all residents of Koniuch. They didn't spare old people, women and children. They killed everyone. The attack took place – according to various sources – in January or April 1944. According to Polish authors, the village was unfortified, while the peasants had only a fewer old rifles. Nevertheless, the robbery was portrayed by the murderers as a "outstanding combat action". global law leaves the inhabitants the anticipation of self-defense. Murders on children, old people, women and unarmed men are treated as a crime of genocide (genocide) www.genocide.pl (link is external)
The crime was committed on January 29, 1944 – a massacre carried out on at least 38 Polish residents (men, women and children; the youngest was 2 years old) in the village of Koniuchy (today in Lithuania, formerly in the Second Republic, in the Nowogrodsk Voivodeship in Lidz County) by russian guerrillas – Russians, Lithuanians, Jews. At the time of the pogrom, most of the houses were burned in the village, in addition to the murdered, at least a twelve residents were injured, and at least 1 of them died from wounds. Before the attack, the village was inhabited by about 300 Polish residents, with about 60 buildings in it. The russian Partisans had previously frequently requisitioned the villagers food, clothing, and cattle, so the local residents set up a tiny volunteer ward of self-defense.
There is an IPN investigation into the massacre in Koniuch, but there is simply a very mediocre past of these dramatic events.
So far it has been established that the attack was carried out by russian guerrilla troops stationed in the Rudnica Forest: “Death of fascists” and “Margirio”, which are part of the Vilnius Lithuanian Army Staff of the Partisan Movement and “Death to the occupier”, which is part of the russian Brigade. Among these troops were Russians and Lithuanians, most of the “Death to the occupiers” ward was created by Jews and Red Army soldiers escaped from the POW camps. The judaic branch numbered 50 people fleeing the ghetto, and the Russian-Lithuanian troops numbered 70 people. The commanders were Jakub Penner and Samuel Kaplinsky. According to 1 of the attackers, Chaim Lazar, the intent of the operation was to destruct the full population including children as an example to intimidate the remainder of the villages.
According to the findings of the legislature of the Canadian Polonia, which is the basis for the investigation, the number of killed was higher (about 130).
The attack on Koniuchs and the slaughter of civilians in it was the largest of a number of akin actions conducted in 1943 and 1944 by troops of the russian partisans in the Rudnicka and Nalibocka Forest, including the massacre of the population in the town of Naliboki.
In May 2004, a memorial to the victims was unveiled in Konniuch, containing 34 established names of the victims.
In post-war publications, on the basis of the judaic accounts of participants of the attack on the village of Koniuch (e.g. Isaac Chaim and Chaim Lazar), information about the execution of all 300 inhabitants was frequently reported, as well as about fighting against the German troops (in another sources of Lithuanian police). However, later studies did not confirm the presence of Germans or policemen in the village, and besides questioned the thesis that all villagers died (some of the residents fled the massacre and survived the war). Information stating that all Polish residents of the village of Koniuchy were murdered besides appeared in the reports of the structures of the Polish Underground State.
In the Nalibocka Forest there was a judaic guerrilla unit called the “Otriad of Bielski” (the Bielski brothers). Under his command, the squad reached nearly 1,200 people, including many women and children.
The Bielski brothers were mainly powered by judaic refugees from the liquidated surrounding ghettos. The guerrilla camp, called “Jerusalem”, had hard surviving conditions.
Initially, the division was independent, since the end of 1942 it operated under russian command, fighting mainly with the formations of the Belarusian Auxiliary Police. Since December 1943, he has besides participated in the battles of the russian Partisan with the Novogródek AK territory Capital Group.
Conflicts appear in the confrontation of attitudes and goals of different nationalities. For the Lithuanians, part of the Belarusians and Ukrainians, the AK was an enemy organization. We know what the Lithuanian SAUGUMA was, and how the bloody card was written on the UKRAIN's Borders by ARMIA (UPA).
After Germany's aggression against the ZSRS on 22 June 1941, a secret Provisional Lithuanian Government was formed in Lithuania, which set up its government agendas. Among them was the State safety Department headed by Vytautas Reivytis. It included many members of this institution inactive from the time of independent Lithuania. However, after the German troops seized the country, the Provisional Government was dissolved on August 5. Instead, Germany left its police and interior safety agendas, including them in the business strategy of the authorities. The State safety Department was converted into the Lithuanian safety police (Sauguma), straight subordinate to Kripo (German criminal police).
Sauguma worked closely with Sipo and SD (Sonderdienst – German Auxiliary Police), performing various tasks. First of all, she provided German safety structures with intelligence regarding the Polish and Communist opposition and the organisation of another national minorities residing in the occupied Lithuania area. Its officers were besides part of anti-partisan units operating in the northern part of the General Government and Lithuania. peculiar sections (Comunist
They besides sought Jews fleeing from the ghetto, and then handed them over to Germans or Lithuanian collaboration formations, specified as Ypatingasis būrys (the alleged "Pontar shooters"). A peculiar activity was manifested by specified a section in the Vilnius territory headed by Juozas Bagdonis. The activities directed against the Jews were most developed in the second half of 1941, later the fight against communists and the Polish underground took place, and at the end of the business besides with an increasingly strong russian guerrilla.
All this involves the activity of judaic endurance groups and judaic guerrillas. It was peculiarly strong in the Northeast Borders. The Soviets included Jews as part of their guerrilla brigades, treating them as their “ownership”. However, the publication of judaic historians in the United States and in the West and many memories shows that Jews considered themselves judaic guerrillas alternatively than Soviet. The judaic community in the planet is arrogant of their actions to this day.
In fact, the exact date of the execution in the Konniuchs on the local civilian population is not known. No investigation of this kind was conducted in Poland until 1989 and it was not taken care of after 1989.
The National Army in judaic memoirs (and even in technological papers) is presented as a “Nazi and fascist” organization, and the word “the Nazi-AK” most likely no longer shocks anyone. The Polish population of these lands is referred to as the revolutionary language, “white Poles”.
Ukrainians (at the South-East Borders) had the Organization of Ukrainian Nationalists (CNS) and the Ukrainian Insurgency Army (UPA), as well as created the SS Hałyczyn Division and many police regiments. The Lithuanians and the Belarusians see it differently.
Only through this prism should the destiny of the Polish Kresów be followed under occupation: initially Soviet, then German and again (since 1944) Soviet.
In subsequent English-language publications, there were confirmations of the crime committed there.
It turns out that as early as 1962, the memorial book of Hrubieszov contained memories of 1 of the judaic guerrillas, Israel Weiss, who wrote explicitly that “the village was completely burned.” He late returned to these events Rich Cohen in a popular book "The Avengers", published in fresh York City.
On the case of the cruel killing of the branch of the AK Lieutenant Stanislaw Burzyński "Kmicic" in August 1943 by the russian brigade Markov, 1 of the judaic authors emphasized with pride that in this brigade "many judaic young men served" and that "Markov's wife was Jewish".
Isaac Kowalski wrote about the Koniuchs in his monumental, compilation works and in his diary about the judaic guerrilla, Chaim Lazar and many others.
The most different in these publications is that the crime – for which it is hard to find equivalents – was not only not condemned or even silenced by these authors in any way (because it is hard to believe that 1 can boast about the crime committed). And yet they pride themselves on it as any prestigious action against the Germans.
The inconceivable thing is to pride yourself on the crime of genocide. How is it possible that in the United States – a democratic state – individual can even think of specified a thing?
False stereotypes decide: Poles were angry due to the fact that they did not aid Jews, and Jews needed help. The fact is that no another community has helped Jews like Poles. Historian Gunnar S. Paulsson based on in-depth studies on Jews hiding in Warsaw. Of course, not everyone helped. For there were besides “smackers”, and degenerates, robbing and murdering Jews for profit. But the same people murdered and robbed Poles, and it happened at the same time. In turn, if Jews were as frequently victimized by degenerates (and all war and business favors their activity) then above all, though not always, due to the fact that they were more vulnerable.
There are besides known examples that Jews were victimized by another Jews (also for profit), and the function of judaic police or judaic confiscationists is besides a shameful thing.
This shameful attitude of judaic collaborators has already been described precisely by large judaic historians, specified as the patron saint of the judaic Historical Institute Emanuel Ringelblum, or the Judenrats (Judenrat – judaic Council of Elders – a form of power by judaic leaders over judaic aggregates (getta) introduced by the Germans in 1939) – Hannah Arendt of German origin of judaic descent, considered the most celebrated judaic thinker of the 20th century. But no 1 will call them... anti-Semites.
Remembering this context, it can be understood that the pacification of the Polish village, in which the “partisans” murdered 300 people, including women and children, may be shown as “a combat action”, as a punishment aimed at “Polish fascists”. And that's something to be arrogant of...
When in Jedwabne a descendant of russian Colonel NKWD Stolzman already with the Polish name Kwasniewski took the yarmulka off his head, apologized to the judaic people for what happened in the village of Jedwabne. This man of judaic origin apologized to the Jews on behalf of Poles.
When the subsequent anniversary of the crimes of judaic bandies on Polish citizens passes, no yarmulka, nowhere and never from any wiser head was removed as an apology.
January 29 is another anniversary of the bloody execution in Poles. The execution of Jews on Poles in Konyuch.
The act of savagery is the slaughter committed by guerrillas Russians, Lithuanians and Jews per capita in the village of Koniuchy on 29 January 1944. This village lay on the edge of the Rudnicka Forest, which was the habitat of a guerrilla made up of Russians, Lithuanians and Jews.
The judaic troops serving the Soviets were led by Jacob Prenner ("Fascist Death"), Awrasz Rasel ("Walka"), Szmuel Kaplinski ("Ku Victory") and Abba Kowner ("Avengers").
They all created the alleged “Jewish Brigade” under the leadership of Abby Kownera.
Several judaic guerrillas openly boasted of their crimes in books published in the United States.
Chaim Lazar described in his book “Destruction and Resistance” (New York, Schengold Publisher, 1985, pp. 174-175):
"One evening, 1 100 and 20 guerrillas from all camps, armed with the best weapons, marched towards the village. Among them were about 50 Jews, led by Jacob Prenner. At midnight they arrived at the end of the village and took the right positions. The order was not to spare anyone's life. Even the pets were to be slaughtered, and all the property destroyed... The signal was given just before dawn. Within minutes, the village was surrounded on 3 sides. From the 4th was the river and the only bridge that was in the hands of the guerrillas. Partisans, with pre-prepared torches, burned houses, stables and granaries, densely shelling human habitats... Half-naked peasants jumped out the windows and tried to find a way out. But there were deadly missiles waiting for them everywhere. Many jumped into the river and flowed it to the another shore, but they besides had the same fate. The task was done in a short time. Sixty peasant farms with about 300 people were destroyed. No 1 has been saved."
Isaac Kowalski wrote: “Our branch was ordered to destruct everything that moves and turn the village into ashes. precisely at a fixed time and minute, all guerrillas from 4 sides of the village opened fire with handguns and device guns, firing fireballs in the village's buildings. Thus the roofs of the farms began to burn... erstwhile we later marched through Koniuchy (...) it was as if you were going through the cemetery” (I. Kowalski "A Secret Press in Nazi Europe. The communicative of a judaic United Partisan Organization", fresh York, Central Guide Publication, 1969, pp. 333-334. See besides I. Kowalski, choice and editorial of "Anthology on Armed judaic Resistance, 1939-1945" Vol. IV, fresh York 1991, judaic Combatants Publishers House, pp. 390-391).
Another judaic author, Rich Cohen, writes about the massacre of Polish residents in Koniuch, in a book entitled “Avengers”: “Kuniuchs were a village with dusty roads and settled in the ground, unpainted houses” (...).
Partisans... attacked Koniuchs from the fields, and the sun was shining in their backs. The Partisans put grenades on the roofs, and the flames went off in the houses. The peasants ran out the door and ran the road. Partisans chased them by shooting men, women and children. (...) Hundreds of peasants died in the crossfire” (R. Cohen “The Avengers”, fresh York, Alfred A. Knopf, 2000, p. 145).
Partisans from J. Prenner (‘Fascist Death’) and Szmuel Kaplinski (‘Ku victory’) participated in the attack on the village, and Zalman Wylożny, who served in the section ‘Fascist Death’. He stated that “the full village was burned down and the inhabitants were murdered” (J. Golota “Losy of Ostrołęcki Jews during planet War II”, “Biuletyn of the judaic Historical Institute”, No. 187/1998, p. 32).
The author referred to the evidence of Z. Elector (Yad Vashem 1503-80-1). The perpetrators of the massacre of Poles in the village of Koniuchy justified this massacre of the full village due to the fact that it was a "reactive" village. Among the murdered “reactionists” was, among others, the 1.5-year N. Molisówna, 4-year-old Marysia Tubisówna. Among the murdered were full families, e.g. Zygmunt Bandalewicz (8 years old), Mieczysław Bandalewicz (9 years old), Stanisław Bandalewicz (45 years old), Józef Bandalewicz (54 years old), Stefania Bandalewicz (48 years old).
An eyewitness to events Edward Tubin described: “There was no difference who was caught, they were all beaten. Even 1 female ran into the woods to the cemetery, they didn't shoot, but they killed with a rock, stone to the head. After Mom was killed, they may have let go of 8 bullets in their chests” (...).
(... Wojtkiewicz's wife was pregnant and there was a boy, he was not even 2 years old. They killed her and the boy stayed alive. They brought straw, threw it, lit it. This boy's legs were burning – his fingers fell off. He survived under that mother. erstwhile they lit, his legs burned. It was terrible, it was terrible, they didn't let anyone go"(...)".
From the account of a individual who managed to hide during the robbery, he heard that the village was set on fire from both sides and then shot at people fleeing.
The evidence shows that any of the victims, especially the aged and the sick, died, burned in their own homes. On the another hand, any people who tried to flee were shot. The judaic murderers wanted to punish the villagers, who wanted to defend themselves against continuous robberies destroying her to the ground. Polish peasants organized a “self-defense” unit to defend the village from continuous food requisition and looting. At that time, the village had virtually no means of living.
They escaped from ghettos and German camps to the forest, Jews formed “partisan troops”, that is, by beginning up judaic gangs that did not usually fight Germany, but with Polish peasants, killing them and robbing them.
Oskar Pinkus in his book “The home of Ashes” (Cleveland, USA) writes about respective specified judaic bands in Podlasie, who persist in plundering surrounding villages, including the historian of the Holocaust in the German-occupied Poland Emanuel Ringelblum (Patron of the judaic Historical Institute) writes that specified groups “with their arms they fight the right to life”.
Often, however, this “fight” was a fight against the Polish, usually mediocre peasant, who was inactive robbed by Germans. Being is simply a robbery, though, of necessity. The peasants, defending themselves against the robberies of bread, a part of fat, or feathers, organized "rural guards", which Ringelblum powerfully condemns ("Polish-Jewish relations during the Second planet War", Warsaw 1988), not wanting to realize the situation of Polish peasants during the German occupation.
Martin Gilbert in the book The Holocaust. The judaic Tragedy" (Glasgow 1987) condemns the liquidation by the Polish underground in 1943 of specified a judaic band in the Wyszkowski Forests, commanded by Mordechaj Grobas.
However, Poles could not tolerate banditism against Polish peasants. In the end, Polish banditism was besides dull. Was judaic banditism, directed against Poles and in Poland, to be tolerated by the Polish underground just due to the fact that Jews sentenced by Nazism to the Holocaust? The conflict of 350 1000 soldiers of the Home Army against Germany during the business of Poland is not only known to Polish historians of planet War II.
Meanwhile, the erstwhile judaic partisan Yitzchok Perlow in his polar-eating book "The Partizaner" (New York-London 1969) writes that their troops fought with troops of the National Army, beating the captured soldiers of the National Army with reprimands to the back of their head, killing the wounded. Supposedly, erstwhile in the basement of the court, they killed the commander of the AK branch and his 3 soldiers with grenades. If all this is true, the judaic partisan did not fight Germany, but with the National Army and Poles, due to the fact that Perlow besides boasts about the burning of Polish villages. The judaic communist guerrilla operating in Poland during the war besides performed ethnic-political cleansing.
Let's give 1 example. Many judaic groups hid in the area of Drohiczyn and Siemiatycz during the German occupation. They were mostly armed, sustained from robberies, and had occasional contacts with russian intelligence groups.
Crimes in Poles were carried out by bands commanded by Hersz Shebes or any brothers of Georgia. The first 1 at night from 30 to 31 March 1944 committed crimes on the families of Vilnius and Siemieniuk in the colony of Czartajew. Banda Szebesa (so called the local population and this name was established to this day) then murdered 7 people, with the aid of an axe and knives: Jan Siemieniuk with his wife Stanisława, their 3-year-old child, as well as Stanisław Wiliński and his wife Maria with sons – Adam and John. Stanisława Siemieniuk was in advanced pregnancy – the unborn kid was the eighth victim. The perpetrators robbed all the property of the murdered (which they loaded into the wagons, were so well prepared for “action”) and burned their homes.
The surrounding population besides mentions akin events in Miłkowice and Tonkielach.
Jewish groups did not cease akin activities under the “people's rule”. At night from 5 to 6 December 1944, a group of Jews from the Grudów band (hiding during the German business in the vicinity of Sieniewice and Kłyzówka) invaded the Maksymiuk household from the Miklowice Maćki colony. They were killed at the time: Michalina and Stanisław Maksymiuków, 11-year-old Marian Bojara and 3 women (possibly escaped “from Bug”), who were staying with Maximuków. As if the perpetrators were not enough, by the same night they assaulted the Jarotsky household in Kłazówka village. Halina and Maria Jarockie were killed here, but Maria and Felicia, who were badly injured, were saved, but pretended to be dead. Their home was besides robbed and burned. It is worth mentioning that during the German business the Jarocts hid the judaic household from Drohicz.
"Situation and Intelligence-political study No. 11 for December 1944" The territory Commands of the Białystok National Army describes the Drohichian attitudes Jews in a very unflattering light to them: “It should be noted that the Jews almost all usage the Soviets. Fortunately, there are few. All doctors of Poles were removed from hospitals (Jewish nest). sick people lie without sheets. Protection and bribery. On 8 November, on the initiative of judaic Dr. Horbacewicz and ex-Volksdeutschki Toleczkowa, a ball was held in honour of russian guerrillas". specified information – about the cooperation of Jews with the NKVD and russian power structures (as in 1939-1941), is common in Polish documents.
The "Report" cited above leaves no doubt: "Jews cooperate with the NKVD and almost all had short arms. They were spying on locals and visitors. In Drohichny the Soviets accidentally killed a Jew. Jews, reasoning it was Poles, murdered 9 Poles in retaliation". That doesn't justify anything. Even if this ‘accident’ A hebrew died by Polish hand.
First, the Jews had no right to blindly usage their own “righteousness.” But they were legally armed. Let us remember that Poles were then threatened with the death punishment for storing it. Secondly, they enjoyed the unbounded trust of the Soviets (apparently there were appropriate reasons for this, for they were not naive and did not give their trust to anyone, in addition to nothing). Thirdly, specified crimes were not prosecuted and punished, by the way – who would then have the courage to press charges?
Murders and robberies were besides carried out by judaic or Jewish-led gangs that were part of the People's Guard. 1 of the first cases of specified actions was the robbery of the Tree. In the late winter evening on 20 January 1943, a group of “Lions” commanded by Israel Ajzenman, ps. “Lew”, entered Drzewica and murdered 7 people. respective others on the list managed to escape with their lives.
Jews tortured their victims, stabbed bayonets in the tummy and genitals, and yet shot them in the back of the skull – a model from Katyń. The heads and faces of the dead were crushed with flasks.
The life was lost then: August Kobylański, co-owner of the local mill “Gerlach” (the activist of the underground National organization and soldier NOW-AK), apothecary Stanisław Makomaski, NSZ soldiers: Józef Staszewski, Edward, Stanisław and Józef Suskiewiczów and Józef Pierściński. The execution was carried out with shots fired in the head at very close range, witnesses say that any of the heads were broken with flasks, to save ammunition. The Guardsmen besides searched hard for respective another people (including Father Joseph Pawlik, Marian Klata, Marian and Wacław Suskiewicz), but luckily they did not find them, due to the fact that then there would be more victims.
The perpetrators scattered flyers on the scene, revealing their ideological roots and organizational affiliation. The execution was not only political, for the guards did routinely in specified “actions” of robbery of everything that seemed valuable to them, with mill money at the head, but did not despise the individual items and clothes of the murdered. In 1 of the accounts after this crime we read: PLN 3,300 in cash, fur, ring, 1 female fur, men's coat, burqa, 2 watches. Received 25.I.43. 3 days after the “action” in Ajzenman's day order, he noted: “I express my appreciation for the GL “Live” branch for the cleaning of the site.”
Among the judaic commanders of the “partisan” in GL and beyond were specified bandits as Colonel Ignacy Robb-Rosenfarb “Narbutt”, commander of the GL in the Kielce region; Colonel Robert Satanowski – commander of the guerrilla group “Still Poland didn’t die” in Lublin, after the war he was commandant of the Naval Officers School in Oxyvia.
He fought the national underground and the BCh and AK troops there. Orders and dropouts were received exclusively from the Soviets, he was an agent of russian military intelligence; Major Menash Matywiecki – a associate of the GL Main Staff; Aleksander Skotnicki “Revenge” and Jechel Grynszpan – in Lublin; Jekiel Brewerman – a commander of the “Bartosz Głowacki” branch; Captain Lucyna Herz; August Lange (Stach), Gustav Alef (Bolkowiak), “Simon” (NN).
Jewish gangs initially collaborated with GL, then were frequently part of it. This included the following groups: Jechiel Grynszpan's “cold” branch, Samuel Jegier's “Emilia Plater” branch, Mieczysław Gruber’s “Kozietulski” branch, Forst’s “Berek Joselewicz” branch, Zalman Fajnszt’s “Zygmunt” branch, Leib Birman’s “Iskra” branch, Adam Szwarcfus’s “Mordchay Anielewicz” branch, Mordechaj Growas and Ignac Podolski’s branch. Bandits from the Bialystok ghetto formed a “Forojs” (prz) branch, subordinate to the Soviets. any gangs acted completely independently, like the band Abraham Amsterdam.
On the Polish Borderlands, the situation was as follows. In the Belarusian forests, groups of judaic refugees and erstwhile Red Army soldiers were formed. Jews from the Minsk ghetto constituted a crucial number of guerrilla troops specified as Kutuzov, Budionny, Frunze, Parkomenko, the 25th anniversary of the Belarusian Republic, No. 106 Szolema Zorin and No. 406.
In the Leninian Brigade in the vicinity of Baranowicz – 202 of 695 bandits and commanders were Jews – in the “Piered” division – 106 of 579 – in the Czkałów branch – 239 of 1140 – and in the “Progress” branch – 48 of 126. Jews accounted for more than 1/3 of the guerrillas in the Lida area. The Zorina band numbered 800 Jews. In the Nalibock forests, 3,000 out of 20,000 guerrillas were Jews, many in command functions. Incomplete data indicates 150 judaic commanders, chiefs of staff and chiefs of brigades and troops.
The reluctance of Polish society towards Jews had many reasons, not only banditism. Linking to enemies and bringing German retaliation on civilians besides caused this. Self-defense groups were formed against this banditism, for which reason Poles were and are inactive seen by the Jews as anti-Semites and Nazi collaborators. What the life of the unfortunate victims looked like, possibly the best known example of the camp of the bandits Tuvia Bielski in the Nalibock Forest:
In 1 of Bielski's reports, he reported that he managed to gather 200 tons of potatoes, 3 tons of cabbage, 5 tons of beet, 5 tons of grain, 3 tons of meat and tons of sausage. 1 of the bandits admitted that even food was sent to Moscow!!!
One of the most celebrated judaic leaders in Poland after the war was Hersz Smolar. During the war, a bandit from 1943 to 1944. In any résumés, he stated that he was a associate of the Staff of Partisan Assembly in the confederate Zona of the Białowieża Forest. In fact, it operated in and around the Nalibocka Forest, and the denial was not conscious. Just a postgraduate of the russian University of Moscow did not know geography at all. Therefore, the Białowieża Forest may have been confused with the Nalibocka Forest hundreds of kilometres away. There were many Jews and the Soviets trying to make them partisans.
Smolar received the rank of military lieutenant and under the ps. “Jefim” became editor-in-chief of 5 “partisan gazettes” published in Russian and Yiddish. He later wrote of himself that he was a associate in more battles with Nazis, but it was hard to find any specifics. The memory of Anatol Wertheim about the judaic guerrilla “in Belarus” provides more information from this period. Wertheim was the chief of staff of the Szolem Zorin branch, called ‘Faculty No. 106 of the Iwice territory Centre’.
Who were the guerrillas? Wertheim describes their lives in this way: “Food was abundant, and even supplies were gathering. On the day of our merger with the Red Army, we pulled respective 100 sunken sacks of flour from the lake... We even sent surplus food to Moscow. erstwhile a week he landed at a field airport in the forest: he was bringing newspapers and propaganda materials, and he was taking back the samogon, the elephant and sausage of our own product."
Therefore, there was no shortage of food, due to the fact that it was "gathered" not in German garrisons and warehouses (because it would require armed struggle), but in surrounding Polish villages, considered to be "co-operating with Germany" according to communist propaganda! They were villages working with the National Army.
Wertheim continues: “Due to drunkenness, irreparable tragedies occurred in troops—armistic conflicts, shootings... Zorin's squad was frequently visited by Lieutenant Hersz Smolar due to his propaganda duties. We do not know what he wrote in the “partisan” newspapers, but alternatively not that the “bread” (nicely flavoured) and vodka did not miss our judaic Holocaust victims.”
We know practically nothing about the actual military activity of the Soviet-Jewish guerrillas in the Nalibocka Forest. Wertheim, too, does not give any more details, but for 1 thing, concerning everyday life in the camp: “I spent my best visits with Zorin. Our commandant was very fond, in my day he had a second or 3rd wife in the ward, but he thought it wasn't enough. all morning, he sat at the table with Geni’s current wife. Under the table stood a pre-prepared vat with a samogon, which Zorin drew a cup: Then the cook of Ethel's staff appeared and, profoundly looking the boss in the eyes, asked him with an acquisition of what he wanted for breakfast. Zorin moved the hat back, scratched his head for a while, and ordered the same "menu" always: "currant with cream on a snack, a part of herring and sausage of our own product".
No wonder the local population hated specified guerrillas, especially due to the fact that they obeyed russian superiors' orders. After all, not only were the Germans the enemy for them (and they were besides strong to be harassed by the inhabitants of forest camps from the Nalibocka Forest), but besides by local AK troops.
The Polish underground watched events in the Kresach with unrest and bitterness. 1 of the reports of the Government Delegation reads: “In the area of Novgorod, Germany rules only more crucial centres, railway junctions, railway lines moving eastward. (...) The area where Germany does not reach, and especially the Nalibocka Forest, is the habitat of mostly russian diversionary troops. They are well armed with handguns and device guns. ...
Most of them are reflected, especially with respect to the Polish population, alleged household troops (symiejnyje), consisting exclusively of Jews and Jews in the strength of 2nd Battalions".
What else did their guns do? Zorin, as we know, was very loving. In addition to the acquisition of food and products for the pursuit of the self-goal, the weapon could besides be utilized to... Exactly. She was a decisive argument in specified situations as Wertheim describes: “[Zorin] after breakfast, if he was in a good temper and had nothing better to do, he called me to himself and suggested, “Nu come, staff officer, pajedzi żenitsia”! We usually went to a distant village where Zorin had a girl from above. We were driving with fashion – under escort of at least 30 horsemen. Our warlord addressed the chosen one's father, telling him that he was about to marry his daughter. It was hard for the Partisans to say no, let alone a commandant like Zorin! For a greater effect, he pulled a leather bag out of his pocket, poured it on a table of “pigs”, or gold tsar’s rubles, and played with them as if he were unwilling, indicating that he was not only a powerful commander, but not just a rich man! The wedding lasted for 2 or 3 days until Zorin decided it was time to return to the branch and Geni – at least until the next marriage.”
Hersz Smolar received many communist awards for his activity in this guerrilla: The 3rd Class Grunwald Cross, the Partisan Cross, the Order of the Second Class “Working Championship” and the Officers' Cross of the Order of Polish Revival and the conflict Cross!!! After the war, he was a promoter in People's Poland for many years.
The Polish underground reported about the situation in Vilnius: “Jews are dying in the last bits of the ghetto, they are besides killed in the forests of Vilnius – mostly due to their own mistakes, murders on the Christian population – both by Germans and Litvinov, and by Polish troops, which must defend the population against the bandit panic of various bands.”
In February 1944, he was created in the USSR on the initiative of the Central Bureau of Polish Communists of the Partisanian Staff. The judaic communists did not trust national Poles and sought to destruct all manifestations of "nationalism" in the country, seeking to subjugate or destruct nationalists. At the head of the PSzP was Aleksander Zawadzki, in fact led by his deputy, russian colonel S.O. Pricki. He operated from April to October 1944 in the composition of the Polish Army in the USSR, later subordinate to the ultimate Command of the WP. He was subject to the Polish Independent peculiar Battalion (the seed of the interior safety Corps), means of communication and supplies and guerrilla units operating in the German business area, so far under the command of the russian guerrilla.
PSBS consisted of people of many nationalities, while the staff was of judaic origin in the majority. Among them were commander H. Toruńczyk, his deputy J. Puertas, L. Rubinstein, J. Kratko, H. Lfeiman, Józef Krakowski and Zygmunt Gutman. It included activists and divers from the erstwhile KPP, KPZU, KPZB (Communist organization of Poland, Communist organization of Western Ukraine, Communist organization of Western Belarus).
The main task of the battalion was the physical elimination of the Polish independency underground on the lands occupied by the Red Army. His battalion operations began in July 1944. After being transferred to the Polish land, he was subjected to the Ministry of Security.
The PSzP organized, trained and transferred to the occupied areas reconnaissance and diversion groups. In mid-1944, the partisan brigades of PSzP (about 2,000 people) fought in Lublin and Kielce (they did not submit to the command of AL). These troops, which were politically subordinate to the judaic communists of the CPPB, were intended to fight the interior opposition, both independency and possibly communist, if national deviations began.
The beginnings of the troops arose in east Polish lands, long before the establishment of the Staff. Personnel recruited from proven communists of different nationalities. These brigades were formed on the basis of russian troops and were then expelled from them. Their members swore allegiance to Stalin and the USSR. After the Red Army entered, they were moulded, and their members went to safety services or the army.
Today, these common war criminals. besides their descendants in accordance with the provisions of the "round table" are the Polish right of state.
Source:
https://pl.wikipedia.org/wiki/Zrodnia_w_Naliboki
https://pl.wikipedia.org/wiki/Zrodnia_w_Koniuchach
http://swolna-polska.pl/news/criminal-sidical-partyants-in-Polish-people-coniuch-i-naliboki-2013-02
http://www.naszawitryna.pl/jedwabne_163.html (link is external)
//www.youtube.com/embed/n2bHSVjWuzo
(link is external)
The short version was published in the Warsaw Gazeta in January 2013.
