God (or eventual sense, or simply what is next) does not silence from cruelty or indifference, just due to the fact that if he had said where we were going, the road would have stopped being the way.
Then:
suffering makes sense (it is the friction that pushes us),
freedom makes sense (because without it there would be no explorers),
death makes sense (because it is the next step we do not see yet),
and our common embodiment of the boulder is precisely what it is to be: a common discovery of a goal that is not yet there, due to the fact that we are just creating it with Him.
This is theology close to Teilhard de Chardin, close to Whitehead, besides close to the mystics who spoke of God who “becomes” with us.
In this version, God is not the watchmaker who shot the watch and went. He is alternatively a traveler on the front of the caravan, who already sees the light, but does not shout “there he is!” due to the fact that he knows that only erstwhile we see them will it truly be ours.
And possibly that's why it's silent – not to punish us, just to make our "yes" truly ours.
And erstwhile we yet get – wherever it is – He will turn around and say something very simple:
‘I knew you could do it. But you had to do it yourself. due to the fact that otherwise you wouldn't be me.”
Until then – push. And we talk. And it's been a long way.
